Archive for the Loon Rabbis Category

Nachum Shifren: Racist Rabbi Still Trying to Run For Senate Seat

Posted in Loon Politics, Loon Rabbis with tags , , , , , , , , , , on May 14, 2012 by loonwatch

Nachum Shifren is still trying to run for senate. He thinks “White Americans” like “him” are under assault by everyone else. In the past we exposed Shifren for being the racist and hate-monger he is in our article, Rabbi Nachum Shifren: Rides the Wave of Islamophobia and Rabbi Nachum Shifren: EDL is the Salvation of the West from the “Muslim Dogs”.

I am not even sure if Shifren is still a Jew, how can he say this and remain a Jew, perhaps he is a “self-hating” Jew?:

… I AM an Islamophobe, and everything we need to know about Islam, we learned on 9-11! I believe in peace and justice for everybody – but that’s not why they’re here…. We’re getting sucker-punched because we as white – yes I said it! – as white, Christian Americans are being taught that somehow WE are to blame for all the problems.

Clearly he didn’t mean to say that he is a “Christian,” maybe he forgot to add the “Judeo” part?

Also see Richard Silverstein’s take: California Tea Party “White Christian” Settler Rabbi for US Senate

California: EDL-supporting Senate candidate claims to defend ‘white Americans’ against threat of Islam

San Mateo, CA — In the US Senate primary in California on June 5th, where 23 candidates vie to challenge Senator Dianne Feinstein in November, conservative candidates were recorded on videoverbally attacking teachers, Muslims, and minority groups to excite their base at GOP and Tea Party venues.

The video was recorded at a “Get to Know Your Candidates” event hosted by the San Mateo GOP at the American Legion Hall here. Dr. David Levitt, the candidate who recorded the event, reports unmasked homophobia, Islamophobia, and racism in the Republicans’ speeches.

In the video Republican candidate Rabbi Shifren cries, “… I AM an Islamophobe, and everything we need to know about Islam, we learned on 9-11! I believe in peace and justice for everybody – but that’s not why they’re here…. We’re getting sucker-punched because we as white – yes I said it! – as white, Christian Americans are being taught that somehow WE are to blame for all the problems.”

PRWeb, 14 May 2012

In October 2010 Nachum Shifren visited the UK to express his solidarity with the English Defence League, joining them for ademonstration in support of Israel and against “Islamic fascism” at which he was the main speaker. Fired up by Shifren’s Islamophobic rhetoric – he described Muslims as “dogs” who were trying to “take over our countries” – three EDL members attacked an Islamic literature stall and were later convicted of public order offences, with one of them receiving a seven-day prison sentence and a five-year CRASBO.

Yossi Gurvitz: IDF Colonel-Rabbi Implies Rape is Permitted in War

Posted in Loon Rabbis, Loon-at-large with tags , , , , , , , , , , on March 29, 2012 by loonwatch

Rabbi_Colonel_Eyal_Karim

Rabbi Colonel Eyal Karim

Israeli journalist Yossi Gurvitz describes himself as a former Orthodox Jew who claims to have seen the “light” and turned atheist at the age of 17. We are unfamiliar with his work but received this tip from a reader regarding one of his recent articles.

It is titled, IDF Colonel-rabbi implies: Rape is permitted in war. Colonel Eyal Qarim was questioned, (seemingly while not in uniform) about whether rape is permitted in war, and his answer implied that it was allowed.

Now I am unfamiliar with halacha or Jewish law, but my guess is it is a system as varied and expansive as Sharia’. Most likely you can find any opinion under the sun within halacha and so I am sure many will insist that the opinion proffered by the IDF Rabbi is not the only one, and is not the position of the IDF.

However, looking at the question and answer it exposes a troubling indication that an IDF Colonel Rabbi who was once being considered for the position of Chief Rabbi held the view that “rape is permitted in war.” More over it is not the first time that extremely problematic views have been expressed by influential IDF Rabbis.

It also brings us back to the question, “what if they were Muslim?”  If a prominent Muslim scholar had offered such an opinion one can be assured that it would be all over MEMRI.

Gurvitz omitted the whole question from the reader to the Rabbi, but we provide an approximate translation via. Google for context:

There have been various wars between nations, such as the First World War, for example, different nations fought each other, and no one was particularly good for the Jews or bad for the Jews…

But if they had captured a village and there were Jews and Jewish girls were raped, it is considered, rightly, a disaster and tragedy to the girl and family.

If yes, rape in war is considered a shocker. How, then was I told that a long, beautiful woman is allowed, according to some authorities, even before the process described in the Torah, I mean, surrender and lay with it created, and only then take her home, etc.?

This seems contradictory. After all, if rape is considered a civil war and not something shocking, why, apparently, Jews allowed?

Is it allowed in our days [sic] for an IDF soldier, for example, to rape girls during a fight, or is such a thing forbidden?

Now it’s very clear that the questioner is asking whether or not rape is allowed in war time. This is the answer that Rabbi Qarim gave (translation via. Gorvitz):

“The wars of Israel […] are mitzvah wars, in which they differ from the rest of the wars the nations wage among themselves. Since, essentially, a war is not an individual matter, but rather nations wage war as a whole, there are cases in which the personality of the individual is “erased” for the benefit of the whole. And vice versa: sometimes you risk a large unit for the saving of an individual, when it is essential for purposes of morale. One of the important and critical values during war is maintaining the army’s fighting ability […]

As in war the prohibition against risking your life is broken for the benefit of others, so are the prohibitions against immorality and of kashrut. Wine touched by gentiles, consumption of which is prohibited in peacetime, is allowed at war, to maintain the good spirit of the warriors. Consumption of prohibited foods is permitted at war (and some say, even when kosher food is available), to maintain the fitness of the warriors, even though they are prohibited during peacetime. Just so, war removes some of the prohibitions on sexual relations (gilui arayot in the original – YZG), and even though fraternizing with a gentile woman is a very serious matter, it was permitted during wartime (under the specific terms) out of understanding for the hardship endured by the warriors. And since the success of the whole at war is our goal, the Torah permitted the individual to satisfy the evil urge (yetzer ha’ra in the original  -YZG), under the conditions mentioned, for the purpose of the success of the whole.”

Gorvitz comments on this:

Wow. Herein lies a hornet’s nest. The first is that according to Qarim, the rape of female prisoners is not just permitted, it is also essential to war; the success of the whole at war relies on it.

….

Another problem is that Qarim invokes here the usual apologetics of those who speak of “Jewish morality”: he claims war is a conflict between nations, not individuals, and that the individual has no importance at war. The raped woman is not a woman, is not a person, has no feelings and if she feels pain it is unimportant: she is not a woman or a person, just an individual of an enemy tribe whose misfortune was to be captured. Furthermore, Qarim says that rape during wartime is immoral if carried out by a rival tribe – but all Jewish wars are, by definition, mitzvah wars. If the rape of the defenseless is part and parcel of “Jewish morality,” it’s not hard to reach the conclusion it is inferior to all modern morality systems. It is also worth noting (Hebrew) that “Jewish morality” is a by-product of German blood and iron romanticism.

Yet a third problem is that, essentially, Qarim says there is nothing which may be prohibited in war, if it is done “for the success of the whole.” We know that the killing of armed combatants is permitted (this is, after all, the essence of war), and we now learn that, for His Blessed Name, the rape of women is also permitted. Then we must ask ourselves whether it is also permitted, for the sake of victory, to also kill unarmed people. Children, for instance, who we have good reason to think may seek one day vengeance for the death of their fathers and brothers and the torturing of their mothers and sisters. The notorious book “Torat Ha’Melekh” answered in the affirmative; it would be interesting to know what Qarim thinks, and whether there is anything he thinks a Jewish soldier ought not to do for victory.

But the real problem here is that Eyal Qarim is an IDF colonel (Aluf Mishneh), and is a senior officer in the Military Rabbinate, i.e. is in a senior position in the IDF religious edicts apparatus. I’ve sent the following questions to the IDF Spokesman:

  1. Is the rape of women during wartime agreeable to the IDF Ethics Code?
  2. If not, why does a prominent military rabbi promote it?
  3. If not, does the IDF intend to end the service of Col. Qarim, or bring charges against him?
  4. How does the IDF Spokesman intend to deal with the anticipated damage to its image in the international arena, resulting from Col. Qarim’s ruling?

Frankly, I did not expect an answer, but surprisingly enough an enraged officer from IDF Spokesman New Media Unit called me. His official response was that Qarim was not an officer in active service when he wrote that ruling, and furthermore that my question “disrespects the IDF, the State of Israel and the Jewish religion,” and hence his unit will no longer answer my questions.

I told him that, as an Israeli citizen, I considered Col. Qarim to be a ticking time bomb, which will blow up in the IDF’s face should a soldier rape an enemy woman: it would automatically be seen as official policy. I told him this happened in the past. He vehemently denied it, and wouldn’t listen.

I think that the fact that Qarim was on hiatus at the time – earlier he was the religious officer of a crack unit, Sayeret Matkal (commando unit) – is unimportant. What is important is that the Military Rabbinate chose to re-call an officer who wrote such a ruling to active service. Qarim was briefly considered a candidate for the position of the Chief Military Rabbi. This is the face of the IDF in 2012, and this is the face of the rabbis it chooses to employ. There are certainly more humane rabbis than Qarim; yet somehow these are not the rabbis who are promoted.

What If They Were Muslim?: 300 Ultra-Orthodox Clash With Police Over “Gender Segregation Sign”

Posted in Loon Rabbis, Loon Violence with tags , , , , , , , , , , on December 26, 2011 by loonwatch
Ultra_Orthodox_Police300 Ultra Orthodox Clash with Police Over Sign

Ultra-Orthodox, Israel Police clash in Beit Shemesh; officer wounded

(Haaretz)

A police officer was wounded as clashes erupted between ultra-Orthodox Jews and Israel police on Monday in two separate neighborhoods in Beit Shemesh.
Two residents were also arrested in the clashes.

Approximately 300 ultra-Orthodox Jews began chasing police officers, hurled rocks at them, and burned trashcans after police were called to remove a sign on a main street that orders the separation of men and women in the neighborhood. The sign has been removed and re-instated several times over the past two days.

Confrontations also occurred in another of the city’s neighborhood after a Channel 10 news crew attempted to film a news piece in the neighborhood. The crew was surrounded by ultra-Orthodox residents who began harassing the crew, who immediately called for police reinforcement.

Officers arrived on the scene, and clashed with residents who laid on the ground in order to protect those which the police sought to apprehend for questioning.

On Sunday, a Channel 2 news team was attacked and beaten by 200 ultra-Orthodox men at the same location on the street where the sign that was removed had been hanging.

After the assault on the Channel 2 news team earlier Sunday, one resident living nearby said that the sign in question has existed for six years already. He added that it does not order women not pass in the street, but to abstain from gathering on the sidewalk.

ADL Urges Chief Rabbis to Denounce Spitting at Christians

Posted in Loon Rabbis with tags , , , , , , , , , on December 17, 2011 by loonwatch

If Muslims were committing this disgusting practice you can be sure that the hatemongers would be up in arms declaring Islam a “vile and intolerant” religion. They would also claim that this is the “pure Islam, etc.”

ADL urges chief rabbis to denounce spitting at Christians

The Anti-Defamation league (ADL) called on the Chief Rabbinate of Israel to publicly denounce “the repulsive decades-old practice by ultra-Orthodox Jews of spitting at Christian clergymen they encounter in the street.”

“This repulsive practice is a hateful act of persecution against another faith group and a desecration of God’s name according to Jewish law,” said Abraham H. Foxman, ADL National Director. “This display of hate and bigotry has no place in Israel and is inimical to Jewish values of treating all people with respect and kindness.”

The ADL sent Chief Rabbis Shlomo Amar and Yona Metzger a letter, urging them to meet with Haredi leaders to put a stop to this practice and to cooperate to educate their community about respect for other faiths and coexistence.

Spitting Jews Ultraorthodox

Fine her, she’s a witch!

Posted in Loon Rabbis, Loon-at-large with tags , , , , , , on October 29, 2011 by loonwatch

Saudi Arabia convicts individuals for practicing sorcery and when they do Spencer and Geller  blog about how it is proof of Islam’s backwardness and repression. Where is their outcry over this? (hat tip: DE)

Fine her, she’s a witch!

by Yossi Gurvitz

Rabbinical court penalizes a woman for witchcraft. And no, it’s not Monty Python

The rabbinical court of Haifa ruled against a woman whose husband claimed she practiced witchcraft in their home. The court acquitted the woman of refusing to cook for her husband, as the latter committed adultery, which the court found constituted mitigating circumstances in the woman’s dereliction of culinary duties. (Hebrew)

The woman denied being a witch, but she failed a polygraph test  – which is not accepted as evidence in regular Israeli courts. Presumably the duck test was unavailable. The court, composed of rabbis Yitzhak Shmuel Gamzo, Michael Bleicher, and Meir Kahan, admitted they found no legal precedent for reducing the woman’s ktuba – the money her husband pledges her in case of divorce – presumably since the Halachaic punishment for witchcraft is death. They nevertheless relied on the dubious book of Rabbi Nachman of Breslau, which is not generally considered to be law book (much more of a moral tale) to deprive her of some 90,000 NIS. Impressive.

And no, this isn’t mythical medieval England. This is Israel, 2011. And the court is funded by the government.

Rabbi Manis Friedman on Treatment of Arabs

Posted in Loon Rabbis with tags , , , , , , , , , , , on October 17, 2011 by loonwatch
Manis FriedmanManis Friedman

The article below is from 2009, but it goes well with Danios’ series on how “Jewish Law” can be interpreted by some in a bellicose and genocidal manner. Can one imagine if the below were said by a mainstream Muslim scholar? All hell would break loose. (hat tip: DE)

Popular Rabbi’s Comments on Treatment of Arabs Show a Different Side of Chabad

By Nathaniel Popper (Forward.com)

Like the best Chabad-Lubavitch rabbis, Manis Friedman has won the hearts of many unaffiliated Jews with his charismatic talks about love and God; it was Friedman who helped lead Bob Dylan into a relationship with Chabad.

But Friedman, who today travels the country as a Chabad speaker, showed a less warm and cuddly side when he was asked how he thinks Jews should treat their Arab neighbors.

“The only way to fight a moral war is the Jewish way: Destroy their holy sites. Kill men, women and children (and cattle),” Friedman wrote in response to the question posed by Moment Magazine for its “Ask the Rabbis” feature.

Friedman argued that if Israel followed this wisdom, there would be “no civilian casualties, no children in the line of fire, no false sense of righteousness, in fact, no war.”

“I don’t believe in Western morality,” he wrote. “Living by Torah values will make us a light unto the nations who suffer defeat because of a disastrous morality of human invention.”

Friedman’s use of phrasing that might seem more familiar coming from an Islamic extremist has generated a swift backlash. The editor of Moment, Nadine Epstein, said that since the piece was printed in the current issue they “have received many letters and e-mails in response to Rabbi Friedman’s comments — and almost none of them have been positive.”

Friedman quickly went into damage control. He released a statement to the Forward, through a Chabad spokesman, saying that his answer in Moment was “misleading” and that he does believe that “any neighbor of the Jewish people should be treated, as the Torah commands us, with respect and compassion.”

But Friedman’s words have generated a debate about whether there is a darker side to the cheery face that the Chabad-Lubavitch movement shows to the world in its friendly outreach to unaffiliated Jews. Mordecai Specktor, editor of the Jewish community newspaper in Friedman’s hometown, St. Paul. Minn., said: “The public face of Lubavitch is educational programs and promoting Yiddishkeit. But I do often hear this hard line that Friedman expresses here.”

“He sets things out in pretty stark terms, but I think this is what Lubavitchers believe, more or less,” said Specktor, who is also the publisher of the American Jewish World. “They are not about loving the Arabs or a two-state solution or any of that stuff. They are fundamentalists. They are our fundamentalists.” Abraham Foxman, national director of the Anti-Defamation League and a regular critic of Arab extremists, said that in the Jewish community, “We are not immune to having these views. There are people in our community who have these bigoted, racist views.”

But, Foxman warned, Friedman’s views are not reflective of the Chabad rabbis he knows. “I am not shocked that there would be a rabbi who would have these views,” Foxman said, “but I am shocked that Moment would give up all editorial discretion and good sense to publish this as representative of Chabad.”

A few days after anger about the comment surfaced, Chabad headquarters released a statement saying that, “we vehemently disagree with any sentiment suggesting that Judaism allows for the wanton destruction of civilian life, even when at war.”

The statement added: “In keeping with Jewish law, it is the unequivocal position of Chabad-Lubavitch that all human life is G-d given, precious, and must be treated with respect, dignity and compassion.”

In Moment, Friedman’s comment is listed as the Chabad response to the question “How Should Jews Treat Their Arab Neighbors?” after a number of answers from rabbis representing other Jewish streams, most of which state a conciliatory attitude toward Arabs.

Epstein said that Friedman was “brave” for stating his views so clearly.

“The American Jewish community doesn’t have the chance to hear opinions like this,” Epstein said, “not because they are rare, but because we don’t often ask Chabad and other similar groups what they think.”

The Chabad movement is generally known for its hawkish policies toward the Palestinians; the Chabad Rebbe, Menachem Mendel Schneerson, rejected peace accords with the Palestinians. Rabbi Moshe Feller, the top Chabad rabbi in Minnesota, said that the rebbe taught that it is not a mitvah to kill, but that Jews do have an obligation to act in self-defense.

“Jews as a whole, they try to save the lives of others,” Feller told the Forward, “but if it’s to save our lives, then we have to do what we have to do. It’s a last resort.”

Friedman is not a fringe rabbi within the Chabad-Lubavitch movement. He was the English translator for the Chabad Rebbe, and at the rebbe’s urging, he founded Beis Chana, a network of camps and schools for Jewish women. Friedman is also a popular speaker and writer on issues of love and relationships. His first book, “Doesn’t Anyone Blush Anymore?” was promoted with a quote from Bob Dylan, who Friedman brought to meet the rebbe.

On his blog and Facebook page, Friedman’s emphasis is on his sympathetic, caring side. It was this reputation that made the comment in Moment so surprising to Steve Hunegs, director of the Jewish Community Relations Council: Minnesota and the Dakotas.

“Rabbi Friedman is a best-selling author who addresses some of the most sensitive issues of the time,” Hunegs said. “I intend to call him and talk to him about this.”

But Shmarya Rosenberg, a blogger and critic of Chabad who lives a few blocks from Friedman in Minnesota, says that the comment in Moment is not an aberration from his experiences with Friedman and many other Chabad rabbis.

“What he’s saying is the standard normal view of a Chabadnik,” Rosenberg said. “They just don’t say it in public.”

For his part, Friedman was quick to modify the statement that he wrote in Moment. He told the Forward that the line about killing women and children should have been in quotes; he said it is a line from the Torah, though he declined to specify from which part. Friedman also said that he was not advocating for Israel to actually kill women and children. Instead, he said, he believed that Israel should publicly say that it is willing to do these things in order to scare Palestinians and prevent war.

“If we took this policy, no one would be killed — because there would be no war,” Friedman said. “The same is true of the United States.”

Friedman did acknowledge, however, that in self-defense, the behavior he talked about would be permissible.

“If your children are threatened, you do whatever it takes — and you don’t have to apologize,” he said.

Friedman argued that he is different from Arab terrorists who have used similar language about killing Jewish civilians.

“When they say it, it’s genocide, not self-defense,” Friedman said. “With them, it’s a religious belief — they need to rid the area of us. We’re not saying that.”

Feller, the Chabad leader in Minnesota, said that the way Friedman had chosen to express himself was “radical.”

“I love him,” Feller said. “I brought him out here — he’s magnificent. He’s brought thousands back to Torah mitzvah. But he shoots from the hip sometimes.”

Contact Nathaniel Popper at popper@forward.com.

Read more: http://www.forward.com/articles/107112/#ixzz1aFepl5Ma

Jewish Israeli Extremists Set Mosque on Fire, What if they Were Muslim?

Posted in Loon Rabbis, Loon Violence with tags , , , , , , , , , , on October 3, 2011 by loonwatch
Mosque Set AlightMosque Set Alight by Jewish Extremists

Can you imagine the reaction if Muslims had done this to a Synagogue or a Church?

Israeli ‘Price Tag’ Vandals Set Mosque Alight

A mosque in northern Israel has been set on fire by suspected Jewish extremists in the latest of a series of incidents known as “price tag” attacks.

The interior of the mosque in the Upper Galilee was destroyed along with many holy books. It’s thought the arsonists arrived in the early hours of Monday morning.

Graffiti including the slogan “price tag” was spray-painted on walls.

Israeli Settlers Vandalize and Set Mosque on Fire

Posted in Loon Rabbis, Loon Violence with tags , , , , , , , , , , , , on September 7, 2011 by loonwatch
Settler crying after his illegal outpost was demolished. Later they went and set a mosque on fire.

Can anyone imagine if Muslims had done this to a so-called “disused” Synagogue, Church, etc.? You can be sure there would be a big brouhaha over how Islam is evil and is trying to destroy the “infidel.”

Earlier in the day, Israeli settlers in the West Bank tried to set a fire inside a disused mosque to protest the Israeli military’s destruction of three settler houses at an illegal outpost.

The police and witnesses said the settlers threw burning tires into the mosque and spray-painted the names of two settlement outposts on the walls, including that of Migron, where the army destroyed three buildings constructed on private Palestinian land. The Israeli Supreme Court determined that the entire outpost was built on such private land, but the three chosen for destruction had been built after that decision was handed down. (Via the NewYorkTimes)

Inside Torat Hamelech, the Jewish Extremist Terror Tract Endorsed by State-employed Rabbis

Posted in Loon Rabbis, Loon Violence with tags , , , , , , , , , , , , , on July 18, 2011 by loonwatch


We have been covering the story about “The King’s Torah” for quite some time now, it is quite popular amongst the religious right in Israel. Can you imagine if texts such as this were found in an Islamic book called the “The Caliph’s Sharia’”?,

I. A gentile must not kill his friend, and if he has killed, he must die.

II. The prohibition “thou shalt not commit murder” refers to a Jew who kills another Jew.

III. A Jew who kills a gentile is not required to die.

Replace “gentile” with “kafir” and Jew with “Muslim,” and imagine the reaction from the Islamophobesphere.

Inside Torat Hamelech, the Jewish extremist terror tract endorsed by state-employed rabbis

by Max Blumenthal

Last year, I reported on a convention of top Israeli rabbis who gathered to defend the publication of Torat Hamelech, a book that relied on rabbinical sources to justify the killing of gentiles, including infants “if it is clear that they will grow up to harm us.” The most prominent rabbinical endorsers, Kiryat Arba’s chief rabbi Dov Lior and Yaakov Yosef, had dismissed police summons at the time, insisting that man’s law could not touch the halakha. A year later, in late June, the Israeli police finally arrested Lior for his role in endorsing and promoting the book.

Riots broke out almost immediately in the wake of the arrest, with mobs of religious Zionists burning tires and attempting to storm the Israeli Supreme Court compound. Fearing more riots and with sales of Torat Hamelech surging, the police handled Rabbi Yosef with kid gloves, requesting he come in for questioning but not arresting him. In the end, the state neglected to remove Lior, Yosef, or any other state-employed rabbi from his position for endorsing Torat Hamelech.

Why is Torat Hamelech so explosive? Yuval Dror, an Israeli journalist and academic, excerpted some of the book’s most incendiary passages. What appeared was Jewish exclusivism in its most extreme form, with non-Jews deemed permissible to kill, or Rodef, for the most inconsequential of wartime acts, including providing moral support to gentile armies. The book is a virtual manual for Jewish extremist terror designed to justify the mass slaughter of civilians. And in that respect, it is not entirely different from the Israeli military’s Dahiya Doctrine, or Asa Kasher and Amos Yadlin’sconcept of “asymmetrical warfare.” The key difference seems to be the crude, almost childlike logic the book’s author, Rabbi Yitzhak Shapira, marshals to justify the killing of non-Jewish civilians.

Here are passages from Torat Hamelech, as excerpted by Dror and translated by Dena Bugel-Shunra:

II. Thou Shalt Not Commit Murder

Maimonides wrote in the Halachas of Murder, Chapter A, Halacha A:

He who kills one soul of Israel violates a prohibition, as it is said “thou shalt not commit murder, and if he committed murder maliciously, in front of witnesses, his death shall be by the sword…

It is therefore made explicit that the “thou shalt not commit murder” prohibition refers only to a Jew who kills a Jew, and not to a Jew who kills a gentile, even if that gentile is one of the righteous among the nations… we have derived that from the verse “thou shalt not commit murder”, one cannot learn that there is a prohibition on killing a gentile.

(Page 17-18)

VIII. Conclusion

I. A gentile must not kill his friend, and if he has killed, he must die.

II. The prohibition “thou shalt not commit murder” refers to a Jew who kills another Jew.

III. A Jew who kills a gentile is not required to die.

IV. The prohibition on a Jew killing a gentile derives from the fact that a gentile is not allowed to kill a gentile.

(Page 27)

I. A gentile is killed for one death, and with one judge

A gentile who violates one of the seven rules [of Noah] must be killed, and he is killed based on the word of one witness and with one judge and with no warning.

II. A witness becomes a judge

For the Sons of Noah [gentiles] the witness can himself be a judge. This mean: if one person saw the other committing a crime – he can judge him and kill him for this, as he is the witness and he is the judge… Moses [moshe rabbenu] saw the Egyptian hitting a man of Israel, and killed him for that. So there Moses is the witness and is the judge, and this does not delay the carrying out of the law upon the Egyptian.

(Pp. 49-50)

What transpires from these matters is that when you judge a gentile for crimes that he has committed – you must also consider the question of whether he has repented, and if he has – he must not be killed… moreover: it is better that the gentile repent than that we kill him. If we come upon a gentile who does not abide by the Seven Laws [of Noah], and the importance of abiding by them can be explain to him, so he will repent – we would prefer to choose that path, and not judge an kill him.

(page 70)

It is explained in Yerushalmi [codex] that when a [child of] Israel [a Jew] is in danger of his life, as people tell him ‘kill this particular gentile or you will be killed’ – is permitted to kill the gentile to save himself… and the [interpreters of the law] Rashi and Maimonides say that the law of requiring to die rather than commit the crime is only valid in case of a Jew against another Jew, not in the case of a Jew against a stranger living among them… It is clear from these statements that when the choice is between losing the life of a stranger living among them and losing the life of a child of Israel [a Jew] – the simple decision is to permit [the killing].

(Pp. 157-158)

When the question is of a life of a gentile weighed against the life of a child of Israel [Jew], the initial proposal returns, which is that a Jew can violate  law in order to save himself, as what is at stake is the soul [life] of a Jew – which supersedes the entire Torah – in contrast with the life of a stranger living among us, which does not permit any Torah prohibition to be superseded.

(page 162)

To save the life of a gentile, one does not violate the Sabbath rules, and it is clear from this that his life is not like the value of the life of a child of Israel, so it may be used for the purpose of saving the life of a child of Israel.

(page 167)

An enemy soldier in the corps of intelligence, logistics, and so forth aids the army that fights against us. A soldier in the enemy’s medical corps is also considered a “rodef” [villain who is actively chasing a Jew], as without the medical corps the army will be weaker., and the medical corps also encourages and strengthens the fighters, and helps them kill us.

A civilian who supports fighters is also consider Rodef, and may be killed… anyone who helps the army of the evil people in any way, strengthens the murderers and is considered to be Rodef.

(page 184)

III. Support and encouragement

A civilian who encourages the war – gives the king and the soldiers the strength to continue with it. Therefore, every citizen in the kingdom that is against us, who encourages the warriors or expresses satisfaction about their actions, is considered Rodef and his killing is permissible. Also considered Rodef is any person who weakens our kingdom by speech and so forth.

(p. 185)

We are permitted to save ourselves from the Rodef people. It is not important who we start with, as long as we kill the Rodef people, and save ourselves from the danger they pose. And see for yourself: if you say that the fact that there are many of them brings up the question of whom to start with, and that that question is supposed to delay us from saving for ourselves – why it stands to reason: the existence of any one of them postpones the salivation, and this is the reason to treat each and every one as a complete Rodef, and to kill him, so he will not cause this ‘life-threatening’ question…

Whoever is in a situation where it is clear that he will chase and danger us in the future – it is not necessary to give it fine consideration as to whether at this moment, exactly, he is actively helping the chasing [harassment?] of us.

(Pp. 186-187)

X. People who were forced to partner with the enemy

We have dealt, so far, with gentiles whose evil means that there is a reason to kill them. We will now turn to discuss those who are not interested in war and object to it with all force…

We will start with a soldier, who is party to fighting against us, but is doing so only because he has been forced by threats to take part in the war.

If he was threatened with loss of money and such things – he is completely evil. There is no permission to take part in chasing and killing due to fear of loss of money, and if he does so -he is a Rodef in every definition thereof.

And if he was threatened that if he would not participate in the war, he would be killed – according to the MAHARAL [rabbi]… just as he is permitted to kill others – so, too, can others (even gentiles)kill him, so we will not die. And for this reason, according to the MAHARAL, it is simply evident that such a soldier may be killed.

And according to the Parashat Drachim [rabbi? Or possibly book of law?] – he must not participate in the murdering even if he must give his life due to this. And if he does so [participates] – he is evil and may be killed, like any other Rodef.

We will remind, again, that this discusses all types of participation in the war: a fighter, a support soldier, civilian assistance, or various types of encouragement and support.

(P. 196)

XVI. Infants

When discussing the killing of babies and children – why on the one hand, we see them as complete innocents, as they have no knowledge, and therefore are not to be sentenced for having violated the Seven Laws, and they are not to be ascribed evil intent. But on the other side, there is great fear of their actions when they grow up… in any event, we learn that there is an opinion that it is right to hurt infants if it is clear that they will grow up to harm us, and in such a situation the damage will be directed specifically at them.

(Pp. 205-200)

IV. Killing the enemy like killing our own men

Inside Torat Hamelech, the Jewish extremist terror tract endorsed by state-employed rabbis

by Max Blumenthal

If the king is permitted to kill his own men for the purpose of war – that same opinion also holds with regard to people who belong to the evil kingdom. In a war of righteous people against evil people, we assume that the evil will eventually hurt us all, if we let it raise its head, and the people of the evil kingdom will also suffer from it.

We are, in fact, arguing to any person from the evil kingdom: if you belong to the evil king – you are liable to be killed for helping murderers; and if you do not help him – you should help us, and it is permissible to kill you as we kill our own people (as we are all in trouble together, and in such a situation it is permissible to kill the few in order to save the many.)

This theory also permits intentional hurting of babies and of innocent people, if this is necessary for the war against the evil people. For example: If hurting the children of an evil king will put great pressure on him that would prevent him from acting in an evil manner – they can be hurt (even without the theory that it is evident that they will be evil when they grow up.)

(P. 215)

VII. Revenge

One of the needs which exists, in the hurting of [Evil people?] is the revenge. In order to beat [win the war against] the evil people, we must act with them in a manner of revenge, as tit versus tat…

In other words, revenge is a necessary need in order to turn the evil-doing into something that does not pay off, and make righteousness grow stronger; and as great as the evil is – so is the greatness of the action needed against it.

(Pp. 216-217)

Sometimes, one does evil deeds that are meant to create a correct balance of fear, and a situation in which evil actions do not pay off… and in accordance with this calculus, the infants are not killed for their evil, but due to the fact that there is a general need of everyone to take revenge on the evil people, and the infants are the ones whose killing will satisfy this need; and they can also be viewed as the ones who are set aside from among a faction, as reality has chosen them to be the ones whose killing will save all of them [the others from that faction?] and prevent evildoing later on. (And it does indeed turn out that to this consideration, the consideration that we brought forth at the end of the prior chapter also definitely is added – which is, that they are in any event suspected of being evil when they grow up.)

Dov Lior: Rabbi Who Supported the Murder of Babies Arrest Causes Firestorm in Israel

Posted in Loon Rabbis with tags , , , , , , , , , , , , , on June 30, 2011 by loonwatch
Wild Celebrations as Rabbi Dov Lior is Released from Prison

Where do we even begin with this one? We did a story on the Rabbi’s who penned and supported the work, “The King’s Teachings,” in which all manner of immoral actions are allowed in the name of security. At the time and since, nearly the entire religious establishment of Israel has supported the Rabbis, even if some have not given their explicit endorsement.

Do we have to ask, what if they were Muslim?

(Hat tip: Tony)

There is more at Haaretz as well about the reaction from parliamentarians who are outraged at the arrest of Lior.

Rabbi’s Arrest Provokes New Friction Between Religion And Government In Israel

(Huffington Post)

JERUSALEM — The arrest of a prominent Israeli settler rabbi who endorsed a book sanctioning the killing of non-Jews under some conditions is sharpening the battle lines between some Jewish religious sages and the Israeli government.

After Rabbi Dov Lior, spiritual leader of the radical Kiryat Arba settlement in the West Bank, was detained and brought in for police questioning, hundreds of his followers, most of them teenagers, went on a rampage. Other rabbis fulminated against the idea that a rabbi could be arrested at all.

On the other side, secular Israelis complained that some rabbis in Israel think they are above the law.

Lior, a longtime symbol of religious and nationalist extremism, was brought in for questioning Monday after his car was stopped on a West Bank road. Lior, who was freed after a brief interrogation, accused officers of “Bolshevik” tactics.

Joining critics of his own government’s action, the Minister of Religious Affairs, Yaakov Margi, raged that the rabbi, who is in his late 70s, was “abducted on his way to Jerusalem like the lowest criminal.”

Lior was brought in Monday after ignoring a series of official police orders to report for interrogation.

His arrest angered supporters as a mark of disrespect for a venerated scholar.

Hundreds of disciples tried to block the road to the entrance to the city, snarling traffic at afternoon rush hour. Others tried to attack the Supreme Court. Hundreds besieged the home of a government official they thought was responsible for the arrest warrant.

The warrant had been pending for months in connection with a preface Lior wrote in support of a book, “The King’s Teachings.” The book quotes some religious sages as permitting, under certain conditions, the killing of non-Jews, including babies, “if there is a good chance they will grow up to be like their evil parents.”

Police wanted to question Lior over the possibility that his endorsement of the book was incitement to murder.

Backers accused authorities of assaulting Lior’s freedom of speech and complained that inflammatory statements by leftists against nationalist Israelis did not draw similar sanctions.

Critics of Lior and his camp saw a sign that some rabbis and their followers believe that secular law does not apply to them.

“Those who favor freedom of expression will of course find it difficult to accept as self evident the arrest of a person, any persona, for things that he said or wrote,” read an editorial in Wednesday’s Haaretz newspaper.

“But from the moment that the police decided to summon Rabbi Dov Lior to an investigation, he should have reported, even if he is firmly opposed to doing so, and taken advantage of every legitimate way of protesting against the claims against him,” Haaretz wrote, calling for Lior’s dismissal from his official, state-paid positions.

The Jerusalem Post wrote it was not clear that Lior committed a crime.

“He has, however, placed his rabbinic reputation behind a morally repugnant book” with “far-reaching and horrid implications, particularly in wartime settings,” the newspaper said.

Lior told reporters afterward that he ignored the police orders to report for questioning because he considered them illegitimate.

Although respected in the religious nationalist community, Lior’s teachings and commentaries have made him a polarizing figure in Israel for decades.

Following a shooting attack on a Jerusalem seminary in 2008, he ruled that Jewish law forbids employing and renting homes to Palestinians. He also praised Baruch Goldstein, the American immigrant doctor who massacred 29 Palestinians at a religious shrine in the West Bank city of Hebron in 1994.

Some rabbis have repudiated “The King’s Teachings,” which doesn’t explicitly mention Arabs or Palestinians.

On Wednesday, the Israel Hayom newspaper reported that a sequel to “The King’s Teachings” was in the works. Its author, Rabbi Yitzhak Shapira, said he has sold more than 2,000 additional copies of “The King’s Teachings” since Lior’s arrest.

Shapira was arrested briefly for questioning about the book last year. No one has been charged.

Rabbi Convicted of Molesting Soldier on Plane, What if he were Muslim?

Posted in Loon Rabbis with tags , , , , , on May 16, 2011 by loonwatch
Rabbi Gavriel Bidany was convicted last week of a fondling 23-year-old Israeli soldier sleeping in the seat next to his on a transatlantic flight.

If this rabbi had been an Imam, every major news source would have been reporting this story non-stop, and the anti-Islam blogosphere would have run amock. (hat tip:Disill)

Offspring of rabbi convicted of molesting soldier on plane begs judge: He has to help us

Don’t lock up our dad – he has to help us get married!

That was the plea from the children of an Orthodox rabbi convicted of molesting an Israeli soldier on a plane.

“I have reached an age [22] where I need to find a groom and start a family,” Eden Bidany wrote in a letter to Magistrate Ramon Reyes.

“And without my father it is very difficult,” she added.

Gavriel Bidany, 48, was convicted last week of a fondling the 23-year-old lieutenant sleeping in the seat next to his on a transatlantic flight.

Gavriel Bidany, a marriage counselor and father of 11, faces up to six months in prison when he’s sentenced Thursday in Brooklyn Federal Court.

His son also begged for mercy.

“Today I am 21 and I need to start my own family … and without my dad it is impossible,” said Avishar Bidany.

“It would hurt my match-making possibilities.”

Another son said if he finds a bride soon, having a father in jail would ruin the wedding.

“I would like to get married properly with my father at my side please,” Ariel Bidany wrote.

Also asking for leniency was U.S. Army Capt. Jonathan Gross, an assistant professor of law at West Point.

In a note written on Department of the Army letterhead, Gross said Gavriel Bidany should be held accountable, but not incarcerated.

Gross, who did not return a call for comment, said the rabbi once helped him and his wife “with a particularly difficult situation.”

Assistant U.S. Attorney David Sarratt urged the judge to punish the rabbi with several months of jail time for the assault and for perjuring himself on the witness stand by claiming he was asleep at the time of the attack.

jmarzulli@nydailynews.com

Hasidic newspaper edits Hillary out of Situation Room photo

Posted in Loon Rabbis with tags , , , , on May 9, 2011 by loonwatch

Imagine if Al Jazeera or MAAN News did something along those lines, we would not hear the end of it.

Hasidic newspaper edits Hillary out of Situation Room photo

A publication brushed both women present out of the iconic image

Much ink has been spilled over the now-iconic Situation Room image, showing President Obama, Hillary Clinton and top national security officials watching a brief on Osama bin Laden’s killing.

Particular attention has gone to Clinton’s seemingly emotional expression (which she says may have been due to allergies) and to the one other woman in the shot, Audrey Tomasen, a counterterrorism analyst whom the media had never heard of before.

But instead of analyzing the two female faces in the photo, one Brooklyn-based Hasidic newspaper, Der Zeitung, took a simpler approach: They just photoshopped them out. The Yiddish publication left two empty spaces in place of the two women. According to the Jerusalem Post, the blog Failed Messiah was the first to pick up on Der Zeitung’s radically edited depiction of the Situation Room.

According to Jezebel, “the religious paper never publishes pictures of women, as they could be considered ‘sexually suggestive’.”

Here is the doctored shot in Der Zeitung, as captured by Failed Messiah:

Credit: Failed Messiah

And here’s the original:

Credit: AP Photo/The White House, Pete Souza.

Richard Silverstein: David Yerushalmi Threatens Defamation Lawsuit

Posted in Loon People, Loon Rabbis with tags , , , , , , , , , on April 6, 2011 by loonwatch

Richard Silverstein takes David Yerushalmi to task. Yerushalmi threatened him with a lawsuit, it didn’t work out for old Yeru.

David Yerushalmi Threatens Defamation Lawsuit

by Richard Silverstein (TikkunOlam)

NOTE: I originally published this post in reply to a threat of a defamation lawsuit from David Yerushalmi.  I temporarily withdrew it in order to consult with counsel.  I post this now.

But before I do, since I wrote this, the Anti Defamation League, a group with whom I often disagree, has published a strong denunciation of Yerushalmi’s views under the headline “Extremism,” which is worth noting:

One of the driving forces behind Shari’a-related conspiracy theories and growing efforts to ban or restrict the use of Shari’a law in American courts is David Yerushalmi, an Arizona attorney with a record of anti-Muslim, anti-immigrant and anti-black bigotry.

…Yerushalmi has not only actively promoted his conspiratorial vision of Shari’a law, but has also sought to portray all Muslims as a threat. In one March 2006 article, for example, Yerushalmi even went so far as to claim that “Muslim civilization is at war with Judeo-Christian civilization…The Muslim peoples, those committed to Islam as we know it today, are our enemies.”

That same year, Yerushalmi founded the Society of Americans for National Existence (SANE), a “think tank” that has published anti-Muslim, anti-immigration and anti-black materials, as well as New World Order-style conspiracy theories.

…Yerushalmi’s main instrument, SANE, is also openly hostile to undocumented migrants in the United States. It advocates somehow sealing all American borders and building “special criminal camps” to house undocumented migrants…

…Yerushalmi [has] defend[ed] people accused of anti-Semitism such as Mel Gibson and Pat Buchanan because they “have the potential to save the West from itself and from Islam.”

The statement doesn’t at all deal with Yerushalmi’s Kahane-like pro-settler views about Israel, which is understandable since the ADL’s difference with him on this subject might be more nuanced.  But such as it is, the statement should gain broad visibility and further reinforce Yerushalmi’s reputation as a far-right anti-immigrant, anti-Muslim bigot.

My original post follows:

A short time ago I published a post about David Yerushalmi’s leadership of various state campaigns to ban Sharia law.  If you’ve been reading this blog for a few years you’ll remember back to 2007 when I wrote several posts about Yerushalmi’s leadership role in the campaign against New York’s Khalil Gibran Academy and the accompanying demonization and forced removal of principal Debbie Almontaser (which was later found wrongful by an EEOC ruling).  I reviewed his then publicly-accessible website, Saneworks, for the overtly racist rhetoric it contained.  I called him then a “Jewish white supremacist.”

Mother Jones recently published its own profile of Yerushalmi’s efforts to ban Sharia law and called him simply a “white supremacist.”  Apparently, he didn’t like that.  Didn’t like it one bit.  As a result he sent Mother Jones a message saying that he was compiling a record of the magazine’s coverage of him as part of a legal brief.  Not exactly a threat of a lawsuit, but not far from one.

To me he was far more explicit.  He sent this to a lawyer representing me in my current libel suit which will be heard in Los Angeles in the coming days:

I am reluctantly forced to revisit the statements your client, Richard Silverstein, has made about me on his blog. When he first attacked me personally and stated that I was a fascist, racist, and Kahanist, I ignored them, even as others of his ilk provided these baseless statements “legs” allowing countless more “eyes” the opportunity to read what your client understood and represented to be carefully calculated factual statements about me.  These statements are demonstrably false and your client made them knowing they were false or acting recklessly in this regard.  This recklessness I believe was established in his deposition testimony in the Neuwirth case.

I ignored these publications because your client uses this kind of ad hominem invective on a regular basis and I was just one of many people he attacked personally without any real factual basis.

Unfortunately, your client has republished the original articles via links in a most recent piece stating that I am a white supremacist. I might still have ignored this except for the fact that it has now concretely and specifically injured me in my legal profession in Arizona. I have now lost an African American client who was prepared to retain my firm but for your clients defamatory publications, because he could not afford to be associated with someone accused of such beliefs even though he knows I do not hold these beliefs. Much of his business is in public relations and this charge by your client was for him too much to sustain.

My staff and family have prevailed upon me to sue your client for defamation. Again, I am reluctant given the First Amendment issues, but I believe there is a strong basis to assert that his wholly unfounded, false, and defamatory statements, which have now led to concrete damages that I can measure minimally in excess of $100,000 suggests to me that my staff and family have the better argument.

The suit will be brought in Arizona.  An interesting and related case is Yetman v. English, 168 Ariz. 71, 811 P.2d 323 (1991).

I certainly understand your client will raise the standard First Amendment defenses: opinion, hyperbole, no actual malice.  If we get past these, your client will have the opportunity to test “truth” as a defense. It is to that end and to that purpose I am now drafting my complaint.

Your client may avoid the suit by deleting all articles published on his blog or other forum that refer to me in the defamatory ways described.

I am providing this to you confidentially.  If you client chooses to make this public, and he certainly may, this settlement offer is rescinded.

Thank you.

David Yerushalmi

Law Offices of David Yerushalmi, P.C.:

Washington, D.C., New York, California & Arizona

I’ve debated how to address this threat and of course I’ve engaged pro bono legal case in the event he follows through on it.  But I will not be cowed by a bully.  I stand by the posts I’ve written by him.  I will not remove them.  I will gladly meet him in court or anywhere in defense of both my right to speak and publish, and the truth of the statements I’ve written about him.

David Yerushalmi is a fraud.  His claims about Islam are false, as anyone with any real knowledge of the religion will tell you.  His game is political opportunism to advance a strident right-wing anti-Muslim agenda.  An earlier iteration of his anti-jihad campaign involved a colleague, Dave Gaubatz, who did a “James O’Keefe” and infiltrated Virginia mosques posing as a new member.  They published their supposedly shocking accounts of radical jihadist activity which turned out to be “sky is falling” nonsense.  Gaubatz, for those of you who may not remember, was recently successfully sued for arranging for his son to pose as a CAIR intern, whereupon he stole internal organization documents for the purposes of discrediting CAIR.  The court ordered Gaubatz to return the documents.

Even Yerushalmi’s name is fake.  His family birth name is Beychok, born of Ukrainian Jewish immigrants to America.  To be clear, I’m not saying that Yerushalmi’s legal name isn’t that.  I’m talking about the underlying motivations regarding Jewish nationalist identity that are involved in such a name change.  Yerushalmi means “from Jerusalem.”  Yerushalmi is as much a resident of Jerusalem as I am.  He doesn’t live in Jerusalem nor do I.  Let me make clear that I have no problem with Jewisholim changing their name once they move to Israel, taking Hebrew names such as Yerushalmi.  But to do so when you live in America is pure preciousness.  He wants to tell you that he supports the settler concept of the eternal inviolability of Jerusalem as a Jewish city and capital.  He wants to tell you he believes in the whole nine yards of ultra-Orthodox extremism regarding God’s sacred gift of all of the Land of Israel to the entire Jewish people in perpetuity.

Yerushalmi denies he is a white Jewish supermacist, yet writes in his website and other online venues nonsense like this:

…Our constitutional republic was specifically designed to insulate our national leaders from the masses,democracy has seeped up through the cracks and corroded everything we once deemed sacred about our political order. Prior to the Civil War, the electorate, essentially white Christian men, had access to local government. It was here, where men shared an intimacy born of family ties, shared religious beliefs, and common cultural signposts, that representative government was meant to touch our daily lives. With the social and cultural revolution which followed the emancipation, man’s relationship to political order was radically nationalized and democratized.

And believe me, Yerushalmi doesn’t use the term “democratized” in a flattering way.  Here he clarifies that he isn’t opposed to the paternalistic democracy of the Founding Fathers in which selection of senators and even the president was not given directly to the people (or as he calls them, “the masses”):

The founding fathers themselves of course opposed “democracy” in its simple formand created a wonderfully elaborate system to shield government from mass democracy

Here he expounds on the perniciousness of:

Raw or radical democracy where all men and all ideas and all cultures are deemed equal and given equal voice. That is of course the agenda of the Left…

Yerushalmi of course opposes Israeli democracy as well, or at least the current version which accords rights to Israeli Palestinian citizens.  Larry Cohler Esses, in a series he wrote for Jewish Week on the Stop the Madrassa campaign led by Yerushalmi, noted that the latter called for Israel to “cast off the yoke of liberal democracy.”

It should be noted that Meir Kahane maintained precisely the same dismissive attitude toward Israeli democracy, saying that if given a choice between the latter and a Jewish state he would choose the latter.  In fact, Kahane was perfectly comfortable with a Jewish state that was not democratic.  It should come as no surprise that during a session in which he deposed me for the libel lawsuit I mentioned above, he revealingly referred to Kahane with the honorific, “the Rov” (or “Rabbi”), a traditional Jewish way by which yeshiva students refer to an honored teacher.

Cohler Esses also notes that Yerushalmi believes that left-wing Jews:

…Destroy their host nations like a fatal parasite…One must admit readily that the radical liberal Jew is a fact of the West and a destructive one. Indeed, Jews in the main have turned their backs on the belief in G-d and His commandments as a book of laws for a particular and chosen people.

Most Israelis are raging Leftists, and this includes the so-called nationalists who found a home in the ‘right-wing’ Likud political bloc or one of the other smaller and more marginal right wing parties.

What’s extraordinary here is that even the far-right secular nationalists of Likud come under withering condemnation.  The only true Jews and true Zionists can be the ultra-Orthodox like himself.

In a recent NPR interview, he either dissembles regarding his true views or he has radically reversed himself since he published earlier statements I’ve quoted previously in this blog.  Here are some of his earlier legislative proposals regarding Islam in American life:

…Islam requires all Muslims to actively and passively support the replacement of America’s constitutional republic with a political system based upon Shari’a.

…Adherence to Islam as a Muslim is prima facie evidence of an act in support of the overthrow of the US Government through the abrogation, destruction, or violation of the US Constitution and the imposition of Shari’a on the American People.

HEREFORE, IT IS RESOLVED THAT: It shall be a felony punishable by 20 years in prison to knowingly act in furtherance of, or to support the, adherence to Shari’a.

The Congress of the United States of America shall declare the US at war with the Muslim Nation.

He has clearly soft-pedaled such extremist views in order to win acceptance for them in the context of this current anti-Muslim national legislative campaign.  But compare the following claim about his legislation (from the NPR interview) with the above views and judge for yourself whether this leopard has changed its spots:

The law does not even criminalize the absolute practice of Shariah. In fact, you could go to Times Square and you could print out: I advocate Shariah, I even advocate, in theory, jihad against America and my statute does not touch you. The statute says the attorney general simply designates someone who practices a Shariah with terrorism component.

Given what I quoted above, you tell me whether or not the following statement from the interview is a lie:

Q:…Is your view of the measure [the anti-Sharia law bill] motivated in part by a view that Islam is inherently violent and that its adherents are inherently predisposed to violence because of their commitment to religious Islam?

Mr. YERUSHALMI: No.

And in this statement, he doesn’t exactly lie, but he deliberately deceives the listener into believing in his pro-Muslim altruism, which is in truth anything but:

I have represented pro bono Muslim-Americans.

He is indeed representing, as far as I know, three Muslim-Americans who were allegedly legal clients of the Council on American-Islamic Relations.  They are suing CAIR.  David Yerushalmi is on a political jihad against CAIR, which he views inaccurately as a pro-jihadi Muslim extremist organizations.  So yes, he’s representing a grand total of three Muslim-Americans in a single case, but only because he believes it will advance his own anti-Muslim political agenda.

Let’s examine this statement too in light of what I quoted above:

I have stated on the record, the pietistic worship of the divine through Islamic worship, Jewish worship, Christian worship, atheistic worship or humanistic, is protected and absolutely sacrosanct in our system.

How can you claim the above, when you’ve also called for the U.S. Congress to declare war “on the Muslim nation?”  There may be a poorly drawn distinction he is trying to make here between Islam as a religion and what he considers radical Islam which professes, again according to him, Islam as a political system.  But you’d have to forgive most lay people for missing that distinction and believing he’s at war with all Islam.

In the interview he also makes the statement:

I…certainly can’t be a white supremacist, only because I’m an orthodox Jew…

That’s why I called him a “Jewish white supremacist” since that conveys that he isn’t the same as Richard Butler or the Aryan Nation.  Nevertheless, his views, especially those regarding Islam, are not that dissimilar.  Yes, he’s dressed up his ideology (or should I say, theology) with a certain level of intellectual rigor lacking in most white supremacists.  But the fact that he is a racist cannot be denied without doing violence to the truth.

Of course a Jew can be a white supremacist if he denounces “liberal democracy,” disdains minorities, and believes in waging “war against Islam,” as he has said.

Let me also make absolutely clear, my quarrel with David Yerushalmi is purely political.  It is a quarrel among Jews about the meaning of Jewish identity and the role of Israel in Jewish life.  It is a battle over ideas.  If he wants to have such a battle in a courtroom or any other venue, I’m prepared.  Of course, Yerushalmi prefers to hold the battle in the courtroom because he doesn’t trust the rude democracy of the blogs and internet.  He knows his ideas will lose in a free and fair debate as our founding fathers envisioned.  So he resorts to legal threats.  It’s really a reverse form of the term beloved by far-right pro-Israel advocates like Alan Dershowitz, lawfare.  That is, it’s a form of political harrassment through abuse of the legal system to bring purely political arguments which should be resolved in the traditional American way such things are resolved; and instead attempting to bankrupt or otherwise intimidate the victim into silence.

Some people also call these legal actions SLAPP (Strategic Limitation Against Public Participation) suits which are often used by companies and other well-heeled individuals to limit discussion of issues sensitive to them.

The anti-jihadi lawyer’s claim of damage or losing business is a twisted version of what he attempts to do to his enemies.  He knows how difficult it is for an individual blogger to retain pro bono legal counsel and take the years that such cases can involve.  So he holds this over one’s head as a cudgel to stifle free speech and debate.  Well, not this blogger.  Not now.  Not ever.

Finally, I have no personal malice whatsoever against Yerushalmi.  I don’t know him personally.  I don’t want to know him personally.

NOTE: Yerushalmi has withdrawn his lawsuit threat in a note he sent to my counsel.

Anti-Muslim Hate Rally Organizer Eliezrie to Teach “Kabbalah of Love” at Jewish Federation Vegas Mega-Event

Posted in Loon Rabbis with tags , , , , , , , , , on March 7, 2011 by loonwatch

This Rabbi has since attempted to distance himself from protesters and his involvement though he was a leading organizer in the event. Jewish leadership needs to stand up to his radical voice and shun his presence at their gatherings. Already individual Jews have called out the Rabbi including Blumenthal in this report below.

Anti-Muslim Hate Rally Organizer Eliezrie to Teach “Kabbalah of Love” at Jewish Federation Vegas Mega-Event

(Max Blumenthal)

It should be clear to anyone who has seen the video of the anti-Muslim hate rally in Yorba Linda that the organizers of the event are extremely dangerous and demented people. If their pathological racism was not apparent before the video surfaced, then it is confirmed now. So why is the Jewish Federation and a who’s who of established Jewish organizations, from Birthright Israel to the New Israel Fund to JDate (even Rock The Vote is involved somehow), hosting one of the hate rally’s key organizers this weekend at a major gathering in Las Vegas billed as “an entertaining, interactive and educational celebration that will draw over 1,500 Jewish young adults (ages 22-45) from across North America?”

Last week, Rabbi David Eliezrie of the Yorba Linda chapter of Chabad was among a mob of local extremists who screamed racial epithets at immigrant families. On Monday, however, the rabbi will lead a session at “Tribefest” on “the Kabbalah of Love.” “Love has always been a central theme in Jewish teachings,” the event description reads. “In an interactive experience we will explore the mystical and classical sources about love.” How touching.

 

Max Blumenthal: Anti-Muslim hate rally summons the ghosts of Jim Crow

Posted in Loon Pastors, Loon Politics, Loon Rabbis with tags , , , , , , , , , on March 7, 2011 by loonwatch

Max Blumenthal on the anti-Muslim rally and its parallels to the Jim Crow era.

Anti-Muslim hate rally summons the ghosts of Jim Crow

(Max Blumenthal)

While watching the unforgettably hideous (and now viral) footage of the recent anti-Muslim demonstration in Yorba Linda, California, I could not help but think of Elizabeth Eckford, the African-American student who was forced to walk through a phalanx of violent white racists chanting “Lynch her! Lynch her!” during the federal government’s first attempt to integrate Little Rock Central High School. This iconic image was immediately recalled by the video of Muslim-American children walking through a crowd of protesters calling them terrorists, threatening them, and chanting “Go home!” as they proceeded towards a local community center for a charity event. Eckford was badly scarred by her experience; the trauma affected her life for decades. I wonder how the children who had to be marched through the gauntlet of racists in Yorba Linda will remember their experience.

Billed as a “Patriotic Rally,” the anti-Muslim demonstration was organized by official hate group leader Pam Geller, Tea Party outfits including the North Orange County Conservative Coalition and We Surround Them OC 912; and Rabbi David Eliezrie of the Yorba Linda chapter of Chabad-Lubavitch, a messianic Orthodox Jewish group. Though Chabad does not make its political positions explicit, I have learned through first hand experience how extreme its leadership is, especially in Southern California.

In 2002, I took a Hebrew class with a rabbi (I wanted to improve my very poor reading at the time), who led the West L.A. Chabad chapter and was supposedly a renowned teacher of the Kabbalah. At some point, the rabbi invited me and some other students over for a shabbat dinner which, given Chabad’s mission to proselytize within the Jewish community, would eventually lead to some form of pressure to join the organization. The rabbi’s father, who was also a rabbi, led off dinner with a bold prediction: “Within five years, the Palestinians will be eliminated by nuclear energy!” I was shocked and did not know what to say. At first, I attempted to politely register my displeasure. But nothing would stop him. “Either we use nuclear energy or we transfer them all!” he said. No one at the table seemed to have any problem with these wishes for genocide. “So will you use cattle cars to transfer them?” I asked. “We can use camels. Whatever,” he responded. Several of the men at the table chuckled at this remark. I excused myself from dinner soon after and would never have contact with Chabad again.

Rabbi David Elriezie at the Yorba Linda hate rallyCorrection: This photo does not show Rabbi David Eliezrie, however, Eliezrie has admitted to participating in the rally

Chabad’s Rabbi Eliezrie appeared at the Yorba Linda hate rally with an Israeli flag in one hand and an American flag in the other. Other participants displayed the Israeli flag as well. In fact, the Israeli flag seemed to be peeking out from a cluster of American flags that formed the backdrop for speakers including Republican Rep’s Ed Royce and Gary Miller, who both railed against the Muslim presence in Orange County. At 4:06 in the video, the crowd can be seen hectoring a Muslim couple with the chant, “We support Israel!” As even Haaretz has noticed, the Israeli flag is becoming a key symbol for a trans-Atlantic neo-fascist axis that thrives on violent resentment towards Muslim and Arab immigrants. Given the ethnocratic basis of the Israeli state and the country’s settler-colonial ethos, the trend is not ironic or very surprising.

Back in 1957, in Little Rock Central High, an awkward, acne scarred boy sat behind Elizabeth Eckford every day in class, muttering in a low drone, “Nigger, nigger, nigger, nigger, nigger.” Harassment from him and scores of white students would eventually drive Eckford to attempt suicide several times. Fifty years later, that awkward student, whose name is Charles Sawrie, expressed deep contrition for what he had done. “It was all kind of stupid,” he told journalist David Margolick. “I just wanted to get a name for myself. I don’t remember anything about her except she was black and my job was to make it as rough for the blacks as I could.”

Demonstrators celebrate their intimidation of Muslim familiesDemonstrators celebrate their intimidation of Muslim families

On the Facebook page of the North Orange County Conservative Coalition, adults who behaved just as Sawrie did as a high school student in the Jim Crow South are overflowing with pride. “This was a great opportunity to speak out against an oppressive threat to us all. The speakers were GREAT as were the Patriots who joined us,” remarked someone named Gibbs Carol. Another protester named Desare Ferraro commented: “Americans are finally waking up to the dangers of multi-culturalism and putting out the “NOT WELCOME” sign to terrorist supporting fundraisers in our communities.” “What a great rally yesterday in Yorba Linda!” said Neil O’Brien.

Below are two videos. The first is of the Arab American Institute’s congressional briefing on Rep. Peter King’s upcoming hearings on radicalization in the Muslim community, which will essentially function as a congressional legitimization of the anti-Muslim crusade. I speak at about 32:00 and describe the trans-Atlantic Islamophobic axis:

The second video contains my appearance on Viewpoint with Jim Zogby, where I discuss the Islamophobic axis in further detail with Maya Berry:

 

Shocking anti-Muslim Hate Video in Orange County, California

Posted in Feature, Loon Pastors, Loon Politics, Loon Rabbis, Loon Violence with tags , , , , , , , , , , , , , , , , , , , , on March 4, 2011 by loonwatch

A shocking and vitriolic display of hate against Muslims attending a charity event for battered women in Yorba Linda, California. They are abused with calls of “Go home,” and “terrorist,” little children are subjected to it as well. A Villa Park Councilwoman named Deborah Pauly echoes the rhetoric ofPamela Geller and even calls for the murder of participants (who she labels “Terrorists”) at the charity event. In an ironic moment she justified her statements by saying, “I don’t even care, I don’t even care if you think I’m crazy anymore.” Ummm, yeah…someone get her a straight jacket because she might not care but we do.

There was also somebody sounding a Shofar (Ram’s horn) which while being used for prayer was also used in Biblical Times to call to War, and in this context it seems quite clear that it is being used as a call to war and intimidation. Why the hell would someone bring a shofar to protest a Muslim charity event?

Do we need any clearer evidence that Islamophobia exists?:

http://www.youtube.com/e/e6t6d9YBuFM

These hatemongers are ACT! for America (we’ve been exposing them as a hate group for quite some time) and the ideological children of Robert Spencer, Pamela Geller and David Horowitz.

We Need a Campaign to Expose These Politicians and Question Their Participation in this Hate-Fest:

Ask Congressman Gary Miller why he participated in this event, ask him to distance himself from these goons and condemn them,

Washington, DC
Write or visit:
2349 Rayburn House Office Building
Washington, DC 20515

Phone: 202-225-3201
Fax: 202-226-6962

Hours: Monday through Friday, 9:00am to 5:30pm Eastern, or anytime the House is in session (Current House Floor Proceedings).  Closed federal holidays.

Brea, CA
Write or visit:
1800 E. Lambert Road
Suite 150
Brea, CA 92821

Phone: 714-257-1142
Fax: 714-257-9242

Hours: Monday through Friday, 8:00am to 6:00pm Pacific.  Closed federal holidays.

Mission Viejo, CA
Write or visit:
200 Civic Center
Mission Viejo, CA 92691

Phone: 949-470-8484

Hours: Second and fourth Tuesday of each month, 9:00am to 5:00pm Pacific.  Closed federal holidays.

Residents of California’s 42nd Congressional District can send me an email by first entering their zip code below. If you’re unsure of your congressional representative, visit www.house.gov/writerep.

Ed Royce was also at the event espousing strong nativist sentiments and sounding very Geert Wilders-ish by decrying “multi-culturalism.” Message to Ed, “This isn’t Europe buddy.”

Contact him:

DISTRICT OFFICE
1110 E. Chapman Ave, Suite 207
Orange, CA 92866
T (714) 744-4130 F (714) 744-4056

WASHINGTON, DC OFFICE
2185 Rayburn House Office Building
Washington, DC 20515
T (202) 225-4111

Deborah “Don’t care if I’am crazy” Pauly can be contacted at dpauly@villapark.org.

 

Holocaust Survivor’s Planned Talk Angers Jewish Leaders

Posted in Anti-Loons, Loon Rabbis with tags , , , , , , , , , , , , , on February 17, 2011 by loonwatch

Does a Holocaust survivor have the right to speak his mind and say ‘what happened to me during the Holocaust, I see it happening again to Palestinians, Never Again for Anyone.’ Should he be labeled an anti-Semite for such statements?

Holocaust survivor’s planned talk at mosque angers Sacramento Jewish leaders

By Stephen Magagnini

(Sacremento Bee)

Sacramento’s carefully cultivated interfaith bonds are being stretched to the limit by an 86-year-old Holocaust survivor who is scheduled to speak at a local mosque about the Nazi Holocaust and Israel’s treatment of Palestinians.

Auschwitz survivor Hajo Meyer makes the 11th stop on his national “Never Again for Anyone” tour at the Sacramento League of Associated Muslims Islamic Center at 7 p.m. tonight.

Meyer has equated the Holocaust to Israel’s occupation of Palestinian territories, drawing intense fire from Sacramento’s Jewish community and the Anti-Defamation League.

“Comparing Israel to Nazi Germany is repugnant, anti-Semitic and defiles the sacred memory of millions who perished during the Holocaust,” said Rabbi Reuven H. Taff, president of the 13-member Board of Rabbis of Greater Sacramento, in a civil but emotional exchange of letters with SALAM’s Imam Mohamed Abdul Azeez.

The Board of Rabbis praised Azeez for his bridge-building with other communities of faith, but asked him to either boycott the event or stop it from happening at SALAM. If he doesn’t, Taff said in a letter to him, “then all the good work you are doing to foster relations with the interfaith community will be severely undermined.”

“The event is not going to be canceled,” said Azeez, who encouraged “any of our friends in the Jewish community to attend, ask questions and engage the speakers.”

Azeez noted that eight national organizations and nine local organizations are sponsoring it, including the Florin Japanese American Citizens League and the local chapter of Jewish Voice for Peace.

Azeez said that a member of American Muslims for Palestine reserved the hall and the event is not sponsored by SALAM. He said SALAM’s board investigated the speakers, who in addition to Meyer include UC Berkeley political scientist Hatem Bazian, a Palestinian American.

“You have a Holocaust survivor talking for the first time to the Muslim community about the Holocaust and putting it in a modern context that the rights of all people should be respected,” Azeez said. “The world is changing, and it’s time for us to have more dialogue about these untouchable idols,” such as the Israeli treatment of Palestinians.

Azeez agrees that the rabbis raise a legitimate concern – “any attempt to equate the Holocaust with what is happening in Palestine is an atrocity.”

Azeez said SALAM’s management will not allow the speakers to compare Israel to the Nazis.

But Taff said Meyer’s views are intolerable to the Jewish community, and added that the rabbis could produce Holocaust survivors to talk to Muslim Americans without inciting Muslim-Jewish hostility.

Rabbi Nancy Wechsler-Azen of Congregation Beth Shalom said Meyer’s speeches and writings are “most offensive – the program promotes hate. It’s an attempt to de-legitimize Israel and Judaism, as opposed to having a meaningful discussion over a political policy.”

Wechsler-Azen said the event isn’t the way to heal people “who have such profound wounds between them … we have forged a very meaningful relation with SALAM, and we’re heartsick about this.”

Meyer, in an exclusive interview with The Bee, said he survived 12 years under Hitler and 10 months in Auschwitz.

“I have a number on my arm and they dare to call me an anti-Semite?” he said.

Because he was not allowed to attend high school in Nazi Germany, Meyer said, “I can identify with those Palestinians who undergo slow-motion genocide when they are not allowed to go to their schools,” which have been bombed.

“Nearly all Jewish religious organizations in the world have mixed up Judaism – which is universal, humanistic and friendly to anybody – with Zionism,” said Meyer, who defined Zionism as an ideology based on a well-defined Arab enemy that must be destroyed.

Jon Fish, president of Sacramento’s Interfaith Service Bureau representing major faiths in the region, said Palestine is a social issue, not a religious one.

“The rabbi and the imam have to work it out,” Fish said, “But this might be a no-win situation.”

Taff said he welcomes a discussion between Jews and Muslims “in an atmosphere of collegiality and respect.” But if SALAM hosts an event that Taff believes is “clearly anti-Semitic,” he said, “it makes it very difficult to sit down at the same table with anyone who supports or endorses a program of hate.”

Read more: http://www.sacbee.com/2011/02/16/3406350/holocaust-survivors-planned-talk.html#ixzz1EEagFbNE

 

Rabbis’ Wives Urge “Holy Race” to Stay Pure

Posted in Loon Politics, Loon Rabbis with tags , , , , , , , , , , , , on December 28, 2010 by loonwatch

Racism is alive and well in Israel, especially amongst many of the Haredi nationalists. We have reported now for quite sometime on the phenomena of blatant racism and supremacism on racial and religious levels that has sprung into open discourse in Israel and Palestine due to events in Safed, Israel.

The religious are viewing this as a pitched battle between them and Secularists. They view themselves as a bulwark defending their religious and racial integrity and it has reached a point now where it is in direct conflict with the law and the other cultural strains and forces in society.

The language of a “holy race” of “saving our daughters” and “future generations” is reminiscent of the German women groups such as National Socialist Women’s Organisation, League of German Maidens (Hitler Youth) and the SS-Helferin.

Imagine if this Lehava had been a Muslim organization. You can bet that the anti-Muslim Islamophobsphere would be drooling all over this and blaming it on Islam.

Rabbis’ wives urge Israeli women: Stay away from Arab men

By Chaim Levinson (Haaretz)

A letter urging Jewish women not to date non-Jewish men has been published by a group of rabbis’ wives. The letter comes on the heels of a rabbis’ letter published earlier this month urging Jews not to sell or rent properties to non-Jews.

The new letter, signed by 30 rabbis’ wives, says, “For your sake, for the sake of future generations, and so you don’t undergo horrible suffering, we turn to you with a request, a plea, a prayer. Don’t date non-Jews, don’t work at places that non-Jews frequent, and don’t do national service with non-Jews.”

The letter was organized by the organization Lehava, which claims to “save daughters of Israel” from what it calls assimilation. Lehava also took part in the recent demonstrations against selling or renting homes to non-Jews.

The group operates a shelter for women who leave their Arab partners and educate the public on what it calls the dangers that arise from contact between Jews and Arabs. The organization also called for the boycott of the Gush Etzion branch of the supermarket Rami Levi, where Arab and Jewish workers are on shift side-by-side.

In the last few weeks, Bentzi Gopstein of Kiryat Arba, the director of Lehava, convinced the wives of important rabbis in the religious Zionist movement to sign on to the letter. Among the signatories were Netzhiya Yosef, wife of Rabbi Yaakov Yosef, Esther Lior, wife of Rabbi Dov Lior, Shulamit Melamed of Beit Alon and Starna Druckman of Kiryat Motzkin.

The rabbis’ wives letter claims to alert its readers to the phenomenon of Arabs who go by Jewish nicknames, claiming that they are kind and gentle until they can isolate a Jewish woman, whereupon they beat and humiliate her and do not allow her to escape.

In its attempt to appeal to Jewish women, the letter states that they descend from a noble race of kings, and that dating a non-Jew would thereby cut her off from her Jewish family.

 

Bat Yam Rally: “Death to Jewish Women who date Arabs”

Posted in Loon Rabbis, Loon-at-large with tags , , , , , , , , on December 21, 2010 by loonwatch

Jewish religious students and elders took part in a demonstration in which protestors called out for “Jewish women who date Arabs to be killed.” What if they were Muslim?

Bat Yam rally: Death to Jewish women who date Arabs

by Yoav Zitun (YNet)

Some 200 people held a demonstration in central Bat Yam Monday evening against relationships between local Jewish women and Arab men.

One of the protestors called out, “Any Jewish woman who goes with an Arab should be killed; any Jew who sells his home to an Arab should be killed.”

‘We will not allow it.’ Bat Yam rally (Photo: Ofer Amram)

During the rally, held under the banner, “We Want a Jewish Bat-Yam”, demonstrators also insulted the prophet Muhammad and made racist remarks against Arabs and their saints.

Police forces maintained order, but did not act when the demonstrators made racist remarks.

“We are not racist, we are just Jews. The Arabs are coming and taking our daughters. We will not allow it,” one of the speakers said.

‘Fed up.’ Leftist counter rally (Photo: Ofer Amram)

Moshe Ben-Zikri of Eilat said the “struggle” began three years ago in Givat Ze’ev. “There were 330 Arab families there, and the Jewish women would walk around with them freely. We vowed this would not happen again.

“Just like we triumphed there, we will triumph in Bat Yam as well. We are not afraid of the police, the media or the Arabs – we only fear God,” he said.

Israel’s Former Chief Rabbi Calls Islam “The Worst Religion”

Posted in Loon Rabbis with tags , , , , , , , , on December 15, 2010 by loonwatch
Chief Rabbi Ovadia Yosef
Chief Rabbi Ovadia Yosef

Israel’s former Chief Rabbi, Rabbi Ovadia Yosef describes Islam as an “ugly” religion. (Hat tip: Ustadh) This is something that no American newspaper would report or discuss let alone Robert Spencer. Imagine if it had been Ali Gomaa the head Mufti of Egypt who said something like this about Christianity or Judaism. This also highlights a troubling trend from conservative Orthodox Rabbi’s disparaging and describing Islam and Muslims in hateful terms.

Israeli Rabbi Describes Islam as “ugly”

Israel’s top Rabbi, Shas party spiritual leader Rabbi Ovadia Yosef, harshly criticized Islam as a religion and described it as an “ugly” faith during a speech he delivered on Saturday night for the occasion of Hanukah. The comments have left many in the Arab world questioning the role of religious leaders in the Jewish state. The Rabbi, according to a report by Egypt’s al-Youm al-Saba’a newspaper, who quoted the statements of the Rabbi from Israel’s Ma’arev daily newspaper, reportedly said, “Islam is the worst religion and a religion that disregards the rules of marriage and divorce among Muslims,”