Archive for Aayan Hirsi Ali

A Global War on Christians in the Muslim World?

Posted in Anti-Loons, Loon Politics with tags , , , , , , , , , , , , , on February 24, 2012 by loonwatch
Newsweek
February 12 Cover

Career hatemonger Aayan Hirsi Ali‘s alarmist screed in the February 12 issue of Newsweek is a jumble of half truths culled together with the obvious purpose of demonizing Muslims. Despite her agenda-driven fear mongering, Hirsi has sparked an important debate about the plight of religious minorities caught in the crossfire as the so-called “Clash of Civilizations” continues to escalate.

We previously cross-posted an article from Jadaliyya refuting Hirsi’s account, and now offer another perspective from John L. Esposito, Professor of Religion and International Affairs at Georgetown University.

A Global War on Christians in the Muslim World?

by John L. Esposito, Huffington Post

Religious minorities in the Muslim world today, constitutionally entitled in many countries to equality of citizenship and religious freedom, increasingly fear the erosion of those rights — and with good reason. Inter-religious and inter-communal tensions and conflicts from Nigeria and Egypt and Sudan, to Iraq, Afghanistan, Pakistan, Bangladesh, Malaysia and Indonesia have raised major concerns about deteriorating rights and security for religious minorities in Muslim countries. Conflicts have varied, from acts of discrimination, to forms of violence escalating to murder, and the destruction of villages, churches and mosques.

In the 21st century, Muslims are strongly challenged to move beyond older notions of “tolerance” or “co-existence” to a higher level of religious pluralism based on mutual understanding and respect. Regrettably, a significant number of Muslims, like many ultra conservative and fundamentalist Christians, Jews and Hindus are not pluralistic but rather strongly exclusivist in their attitudes toward other faiths and even co-believers with whom they disagree.

Reform will not, however, result from exaggerated claims and alarmist and incendiary language such as that of Ayan Hirsi Ali in in a recent a Newsweek cover story, reprinted in The Daily Beast.

Hirsi Ali warns of a “global war” and “rising genocide,” “a spontaneous expression of anti-Christian animus by Muslims that transcends cultures, regions, and ethnicities” and thus “the fate of Christianity — and ultimately of all religious minorities — in the Islamic world is at stake.”

Hirsi Ali’s account, for surely it is not an analysis, mixes facts with fiction, distorting the nature and magnitude of the problem. It fails to distinguish between the acts of a dangerous and deadly minority of religious extremists or fanatics and mainstream society. The relevant data is readily available. Nigeria is not a “majority-Muslim” country of 160 million people with a 40 percent Christian minority” as she claims (and as do militant Islamists). Experts have long described the population as roughly equal and a recent Pew Forum study reports that Christians hold a slight majority with 50.8 percent of the population.

Boko Haram, is indeed a group of religious fanatics who have terrorized and slaughtered Christians and burned down their churches, but they remain an extremist minority and do not represent the majority of Nigerians who reject their actions and anti-Western rhetoric. Gallup data finds that a majority of Nigerians (60 percent) “reject the anti-Western rhetoric” of Boko Haram.

Curiously, Hirsi Ali chooses not to mention that in the Jos Central plateau area both Christian and Muslim militias have attacked each other and destroyed mosques and churches.

Another example of failing to provide the full facts and context is the Maspero massacre. Coptic Christians have a real set of grievances that have to be addressed: attacks on churches, resulting in church destruction and death and injuries, the failure of police to respond to attacks, and a history of discrimination when it comes to building new churches and in employment.

Hirsi Ali rightly attributes the genesis for the assault against Christians to the Egyptian security forces. Although some militant Egyptian Muslims did in fact join the violence against Christians, she overlooks the fact that increasingly Christians have been joined by many Muslim Egyptians in calling for this discrimination and backlash to be addressed. Thus, she fails to mention the many Muslims marched in solidarity with the Christians against the security forces and were also injured as a Reuters article dated Oct. 14, 2011 reported: “At least 2,000 people rallied in Cairo on Friday in a show of unity between Muslims and Christians and to express anger at the ruling military council after 25 people died when a protest by Coptic Christians led to clashes with the army.”

She also fails to recognize the continuing state violence in Egypt against activists and protestors regardless of their faith.

Thousands of Muslims turned up in droves outside churches around the country for the Coptic Christmas Eve mass, in solidarity with a beleaguered Coptic community offering their bodies, and lives, as “human shields,” making a pledge to collectively fight the threat of Islamic militants and build an Egypt free from sectarian strife: “Egypt’s Muslims attend Coptic Christmas mass, serving as “human shields.”

Ali also points to the “flight” of Christians from the Middle East as proof of widespread persecution. According to Gallup surveys in Lebanon, however, Muslims are slightly more likely than their Christian counterparts to want to flee the country permanently and for Muslim and Christian alike the reason they give is primarily economic.

More problematic and deceptive is Hirsi Ali’s charge that: “What has often been described as a civil war is in practice the Sudanese government’s sustained persecution of religious minorities. This persecution culminated in the infamous genocide in Darfur that began in 2003.” Sudan has certainly been a battleground for decades, but to say that Darfur is an example of the Muslim-Christian genocide is flat out wrong. The black African victims in Darfur were almost exclusively Muslim. The killers were Arab Sudanese Muslims (janjaweed) who murdered black Sudanese Muslims.

Addressing the issue of religious freedom requires greater global awareness and a concerted effort by governments, religious leaders, academics and human rights organizations, as well as curricula reform in many seminary and university religion courses (particularly comparative religion courses), to counter religious exclusivism by instilling more pluralistic and tolerant visions and values in the next generation of imams, priests, scholars and the general public. However, when lives are at stake and the safety and security of all citizens threatened, accurate and data driven analysis is crucial. Inflammatory statements and unsubstantiated generalizations exacerbate the problem, risk more strife or even violence and do little to contribute to finding a solution.

Weasel Zippers: Take the People Who do Loonwatch.com and Shoot Them

Posted in Feature, Loon People, Loon Sites, Loon Violence with tags , , , , , , , on February 21, 2012 by loonwatch

Liberal Hunting License

by Ilisha

Ever since Eric Allen Bell launched his smear campaign against Loonwatch, he’s become a poster child for far right anti-Muslim bigots impressed by his sad, sad tale of woe. Portrayed as a leftist-turned-”Islamorealist” martyr, he’s been making rounds all across the looniverse.

Bell’s been featured several times on David Horowitz‘s Frontpage Magazine and his interviews have appeared on The Jamie Glazov Show.  He’s also been palling around with Robert Spencer, and has  updated his Facebook page with photos of  loon luminaries such as Aayan Hirsi Ali, Geert Wilders, and the late Pim Fortuyn.

Just for good measure, he included the infamous “cartoon” of the Prophet Muhammad in a bomb-studded turban.

As a newly minted zealot, he’s vowed to continue his crusade against Loonwatch, and he imagines Loonwatch is equally fervent in opposing him. In fact, we don’t really care. He wrote a few articles smearing us, and we wrote a few articles refuting him here, here, and here.

End of story. Or at least it should have been.

The ever paranoid haters are keeping the ball rolling, this time by spreading a completely baseless, sensational rumor:

Ex-Daily Kos writer Eric Allen Bell had written a piece on a 53,000 square foot mosque in the Bible Belt. In response, the Daily Kos banned Bell. Another liberal site, LoonWatch.com, posted Bell’s photograph and information on Islamic websites all over the world.

Are they serious? All over the world!?! Evidence, please!

In a refreshing display of rational skepticism, someone in the Islamophobesphere actually bothered to do a fact check:

Sandcrawler PSA: I’ve Removed the Eric Allen Bell Post

Because I’ve requested some sort of links to the posts that allegedly were given by Loonwatch to Islamist boards.

I’ve also searched Loonwatch and found that Eric uses his Facebook profile in comments there?

So until that is cleared up, I’m just going with the Kos fired/banned him for having an opinion of Islam that did not sit well with the Kossacks. That seems to be true to me.

If anyone has info showing the original “personal information” posts on Loonwatch and the subsequent post on any Islamist board, by golly I’ll be first in line to post that. Until then I can’t report anything other than Eric being banned from Kos for speaking his mind.

I just feel that incitement to murder is a fairly strong charge to make without supporting images and links. [emphasis mine]

Yes, “incitement to murder” is a fairly strong charge, and the reason there’s no evidence is because it never happened.

Apparently unconcerned with facts, anti-Muslim hate site Weasel Zippers published the rumor, prompting a volley hateful–and sometimes threatening–comments from visitors:

a former dem says:

LOL

they’re just getting rid of anyone now who even has a shred of sanity.

Ahhh, yes…vee haf our vays:

Pendog says:

Shine up them jackboots facists, and don’t you dare get out of step and tell the truth, vee haf our vays of punishink you.

This is news to us:

Another ByStander says:

LoonWatch is an extension of the Moslem Brotherhood, CAIR, and all the rest…. They want him dead…….

Some of his new friends aren’t very forgiving. Once a leftist-Muzlamic shill, always a leftist-Muzlamic shill?

buzzsawmonkey says:

The guy is confessing there that he was a knowing shill for radical Islam, trying to make the Muslims out to be a put-upon minority, even though he shows that he is well aware of what happens, or could happen, if one should dare to express a non-laudatory view of Islam.

He was banned from Daily Kos, not for refusing to be a shill for radical Islam, but for attempting to balance his shill behavior so that it appeared to be somewhat objective.

Loonwatch has apparently pioneered the cowardly fatwa-by-proxy. Bell, by the way, was never “our own.”

Sniffy Pop Tuna Scented Popcorn says:

This is a very vindictive group of people. This is their way of discreetly issuing a Fatwah and not getting your hands dirty.

They know that 99% of the people who view their information and home addresses will never do one ounce of research on who these people are.

Just another enemy in their minds.

To eat their own.

My personal favorite:

cabrerski says:

Better yet, if any harm falls to Mr. Bell…any…take the people who do Loonwatch.com and shoot them…no questions asked.

Like in the Dirty Harry movie, “The Dead Pool” the head mobster started to protect Harry Calahan so they would not be killed inside the prision.

Make the punishment fit the crime. [emphasis mine]

Are we leftist liberal pinko commies or are we “Moslems”?

JoeThePimpernel says:

Islam is a religion of peace, and Moslems reserve the right to kill anyone who says otherwise.

LOL is right:

Ed says:

The Loon Watch site seems REALLY obsessed with this guy. LoL

Is he referring to cabrerski’s suggestion to shoot us?

JB says:

February 20, 2012 at 1:43 pm

Isn’t that conspiracy to commit murder?

What loon rant is complete without a reference to Sharia?

west_rhino says:

The left’s appeasement strategy will fail as fewer folks remain to be thrown under the bus and the “tolerance” of sharia becomes evident to the amoral…

…but stupid leftist is redundant.

What a pleasant image:

I.M. Realist says:

Libs don’t get the fact that their free spirited ways of life will be the first on the block. Islam is on the march and they will destroy all in their path. Let’s see one of those OWS fleabagging idiots go take a dump in a mosque or near one. Wake up libs. It’s us or them. Pick a side because this is for keeps.

“Lib boy,” are you feeling the love?

halodoc says:

Uh oh. Someone has escaped the plantation. I wonder if Lib boy will consider the price of his life to be worth opening his eyes. Now that they’ve put a hit out on him hopefully he’ll start to see and question everything differently. Now maybe he can use his writing for good.

An “accessory to murder”? Muslim hit men? Such drama!

deez says:

This just shows the violent nature of the Left. They really would like to kill everyone who disagrees with them, though they are loathe to do it themselves.

The Left rails against Islamophobia, but what it really is doing is merely getting Muslim votes. Deep down, they know Islam’s true nature; when they post this guy’s picture and address all over Islamic websites, they know that many among their Muslim colleagues would be more than happy to do the dirty work and kill off their own apostate. The Left is basically playing accessory to murder, hiring out Muslim hitmen. If the Left didn’t also believe in the violent nature of Islam, why post his picture and info as a means of “punishment”?

We’re full of lunatics?!?

Debbie says:

His story is interesting but not surprising.
Liberals are the most self – righteous,indulgent,violent,intolerant group in the US.
He worked for Daily KOS = Kill on Sight ,and is confused by their firing of him and threats for telling the truth ?

Loonwatch is full of viruses,adware,cowards and lunatics.

…and so on.

The nice thing about Eric Allen Bell is that he took a spectacular plunge into the darkness, leaving no doubt that he is indeed a loon. This is preferable to spawning a new Irshad Manji or Asra Nomani, stealth loons who front as progressives and actually dupe the gullible.

Bell’s campaign will appeal almost exclusively to the far-right paranoid bottom feeders, though he’ll probably have to move a few more notches to the right to take his place on that already crowded stage. It will be interesting to see what happens when the novelty wears off.

We doubt Bell has been threatened by anyone, let alone a Muslim, but in any case, we’d like to make it clear we’re not threatening nor have we ever threatened Mr. Bell, directly or by proxy. In fact, we’d like to thank Bell for the free publicity, and wish him good luck with his “charming” new friends.

Newsweek Trumpets Hirsi’s War Against Muslims

Posted in Loon People, Loon Politics with tags , , , , , , , , , , , on February 16, 2012 by loonwatch
War on Christians
February 12 Cover

Newsweek has apparently abandoned any pretense of actual reporting in favor of tabloid-style sensationalism. Career hatemonger Aayan Hirsi Ali‘s alarmist screed in the February 12 issue is a jumble of half truths culled together with the obvious purpose of demonizing Muslims, at the expense of Christian minorities she pretends to defend.

Hirsi ignores US-led invasions–actual wars–against one Islamic country after another, and the impact on Christians, especially in Iraq. In fact, according to her apocalyptic vision, the West must destroy Islam, by any means necessary–in the name of peace and civilization, of course.

Ayaan Hirsi Ali’s War

by Anthony Alessandrini, Jadaliyya

For a couple of centuries now, we have had to make due with Samuel Johnson’s famous phrase: “Patriotism is the last refuge of a scoundrel.” Thanks to Ayaan Hirsi Ali, we can now revise this phrase for the twenty-first century. Tthe last last refuge of a scoundrel, it appears, lies in taking up the battle against something called “Christophobia.”

Hirsi Ali coins this term as part of her alarmist and deeply hateful cover story for Newsweek. “The War on Christians” is splashed across the cover, but the actual target of Hirsi Ali’s piece becomes more clear in the title provided for the online version of the piece: “The Global War on Christians in the Muslim World.”

The terms of Hirsi Ali’s argument, such as it is, are all set out in her opening paragraph:

We hear so often about Muslims as victims of abuse in the West and combatants in the Arab Spring’s fight against tyranny. But, in fact, a wholly different kind of war is underway—an unrecognized battle costing thousands of lives. Christians are being killed in the Islamic world because of their religion. It is a rising genocide that ought to provoke global alarm.

The criminally careless tossing out of the term “genocide” gives us a clue about what is to come. So too does the style, which is a classic version of her usual mode, that of the lone brave voice crying out about injustice in the wilderness, surrounded by dupes who are too busy portraying Muslims as “victims or heroes.” Fortunately, Hirsi Ali is prepared to offer us “a fair-minded assessment of recent events and trends,” leading to what she sees as her inevitable conclusion and allowing her to coin her useful new term: “the scale and severity of Islamophobia pales in comparison with the bloody Christophobia currently coursing through Muslim-majority nations from one end of the globe to the other.”

Having already reached her inevitable conclusion in her opening, Hirsi Ali appears to feel little need to support it with anything so mundane as actual facts. Instead he offers a loosely-connected cherry picking tour that ties together incidents of violence against Christians and other religious minorities in Nigeria, Sudan, Egypt, Iraq, Pakistan, and Indonesia. All the instances she references are real and terrible acts of violence. And all of them are symptoms of complex political and social situations that need to be analyzed and addressed. This makes it all the more horrible that Hirsi Ali treats them as mere data to be added to her deeply simplistic argument. Indeed, she raises the same two points in each case: first, that Muslims are killing Christians; second, that the world (by which she means “the West”)—apparently distracted by its uncritical admiration for the revolutionaries of the Arab Spring and its obsession with stamping out Islamophobia—stands idly by and watches. So Hirsi Ali is forced to beg her readers to help break what she refers to as a “conspiracy of silence.”

Were the consequences of such an argument not so grave—and I will come to those consequences shortly—it would be possible to simply dismiss this article as the nonsense that it is. To reduce the complexity of the political violence in Nigeria and Sudan to instances of “Christophobia,” for example, is simply ludicrous, as is the suggestion that somehow Western political and media figures have been “reticent” or “silent” when it comes to Darfur. This is in no way to downplay the full horror of these situations; indeed, what is most disturbing here is Hirsi Ali’s cursory citing of them—Nigeria merits just two paragraphs of her article, Sudan just one—in the service of her hateful argument.

In other cases, what is striking is the utter thinness of the arguments she tries to marshal. When, for example, she tries to make the case that “not even Indonesia…has been immune to the fevers of Christophobia,” she cites data complied by the Christian Post suggesting an increase in violent incidents against religious minorities of nearly forty percent between 2010 and 2011. Again, this is certainly a cause for concern, but it would be interesting to ask Hirsi Ali how she would compare this increase to the more than fifty percent increase in hate crimes against Muslims in the United States between 2009 and 2010, as reported by the Federal Bureau of Investigation. She might also have turned to data on Indonesia produced by Human Rights Watch rather than that of an obscure Christian website, which would have confirmed her point about an increase in attacks on religious minorities (including Ahmadis) in Indonesia—except that rather than attributing this increase to the rise of “Christophobia,” HRW’s conclusion about this key US ally is quite different: “The common thread is the failure of the Indonesian government to protect the rights of all its citizens.”

Of course, these sorts of fact-free claims about the “Muslim world” by conservative commentators are nothing new. What is more worthy of note, however, are those claims by Hirsi Ali that suggest a number of moves taken out of the contemporary neo-conservative playbook. Hirsi Ali’s connections to the neo-con movement—she is, among other things, a research fellow at the American Enterprise Institute—have been widely noted. For example, Hamid Dabashi lists her prominently among the “comprador intellectuals” who have helped sell the neo-con agenda in the United States and Europe. (Indeed, it is clear that the title of her article is meant to resonate in this election season with the claims being made by conservatives about an alleged “war on Christians” here in the United States.)

One strand of this neo-conservative reasoning as it can be read out of Hirsi Ali’s article has to do with her references to Egypt. She only devotes one paragraph to Egypt, but the print version of the article includes four images (including the cover image), some quite graphic, of violence against Copts in Egypt. Hirsi Ali preludes her point by noting that the alleged rise of Christophobia in Egypt comes “in the aftermath of the Arab Spring.” Her key example is the attack by security forces on pro-Coptic protesters outside Maspero on 9 October 2011, which killed at least twenty-four people and wounded more than three hundred. From this example, Hirsi Ali moves forward with her relentlessly superficial line of argument: “By the end of the year more than two-hundred thousand Copts had fled their homes in anticipation of more attacks. With Islamists poised to gain much greater power in the wake of recent elections, their fears appear to be justified.”

The first and most obvious problem here, of course, is Hirsi Ali’s attempt to transform an attack by security forces against protesters—the sort of attack that has marked the bloody fule of the Supreme Council of Armed Force (SCAF)—into yet another example of “Muslims attacking Christians,” driven solely by the relentless power of Christophobia. The deeper problem, and the one that betrays the mark of neo-con logic, is her implication that the source of this violence springs from, not the US-supported and armed military junta currently ruling Egypt, but the forces supposedly unleashed by the Arab Spring. This becomes clear in the final sentence, which resonates with the neo-con mantra that has been constant since the beginnings of the popular uprisings: if they get their democracy, we’ll wind up with the Islamists.

This disdain for the forces of democracy in Egypt (as contrasted to the neo-cons’ own preferred model of “democracy promotion” through military intervention) becomes even clearer in the admiring take on Hirsi Ali’s article posted on the blog of the National Review by Nina Shea. Concurring with Hirsi Ali’s thesis regarding the rise of Christophobia in the region, Shea adds, “Unfortunately, Arab democracy in Iraq and Egypt, the ancient homelands of two of the three largest Middle Eastern Christian communities, seems to be exacerbating the religious persecution.” (“Arab democracy,” we are thus invited to conclude, must be quite different from, say, “Western-style democracy.”)

As Shea notes, Hirsi Ali also uses the example of violence against Christians in Iraq, which is again awarded a full paragraph of attention. “Egypt is not the only Arab country that seems bent on wiping out its Christian minority,” she writes, continuing her “fair-minded assessment.” She goes on to note the rise in violence against Iraqi Christians since 2003, and the fact that thousands of Iraqi Christians have fled the country—“as the result of violence directed specifically against them”—leading to what she calls “an incipient genocide or ethnic cleansing of Assyrians in Iraq.”

And then, she moves on. The fact that 2003 is hardly an arbitrary date is not so much as acknowledged. Here we find yet another example of the almost unbelievable gall exhibited by neo-cons, as part of the larger forgetting of the war on Iraq in the United States. That Hirsi Ali—who was, like her neo-con colleagues, a vocal supporter of the war—can avoid not only accepting responsibility for the shattering of Iraqi society, but can actually use this shattering to advance her own hideous Islamophobic arguments, is simply obscene. Just as she fails to acknowledge that the attacks on pro-Coptic protesters in Egypt need to be understood within the larger framework of SCAF’s systematic attacks on all protesters, so she refuses to acknowledge that the thousands of Christians who have fled from Iraq are part of the one and a half million Iraqis who have been made refugees by the war she supported.

This forgetting of the carnage unleashed by the criminal war against Iraq is especially important today, as some of the same neo-con forces have not ceased to bang the drums for a new war against Iran. Hirsi Ali, not surprisingly, whole-heartedly endorses an attack on Iran. This is one of the clear dangers presented by her article in the current moment. I had decided not to mention another, more intimate connection between Hirsi Ali and neo-con ideology, represented by her marriage to the dean of neo-imperialists, Niall Ferguson. But it becomes impossible not to mention this connection when, in the very same issue of Newsweek—in fact, only four pages away from her article—we find an article by Ferguson, arguing vigorously for supporting an Israeli attack on Iran, using logic that could have been lifted straight out of the pro-war op-eds of 2002 (“Sometimes a preventive war can be a lesser evil than a policy of appeasement.”) Hirsi Ali only manages to work Iran into her argument regarding “Christophobia” in an indirect way, but given her long-standing views—she has, for example, argued that the Bush administration should have attacked Iraq and Iran after 9/11—her larger framework is clearly intended to support this march towards a new war.

But this is still not the most insidious aspect of Hirsi Ali’s argument. This becomes apparent only as she reaches her conclusion, which begins with a reiteration of her two theses: “It should be clear from this catalog of atrocities that anti-Christian violence is a major and underreported problem.” Helpfully, she goes on to offer an explanation for both aspects of the problem. This “global war on Christians” is not, she suggests, the result of coordination by “some international Islamist agency.” “In that sense,” she goes on, “the global war on Christians isn’t a traditional war at all. It is, rather, a spontaneous expression of anti-Christian animus by Muslims that transcends cultures, regions, and ethnicities.”

In a word: Muslims are killing Christians because Muslims hate Christians. And if this global war remains “underreported,” Muslims are to blame for this as well: part of the reason for “the media’s reticence on the subject,” she suggests, “may be the fear of provoking additional violence,” but the “most likely” explanation is “the influence of lobbying groups such as the Organization of Islamic Cooperation and the Council on American-Islamic Relations.” Such groups, she concludes, “have been remarkably successful in persuading leading public figures and journalists in the West to think of each and every example of perceived anti-Muslim discrimination as an expression of a systematic and sinister derangement called ‘Islamophobia’—a term that is meant to elicit the same moral disapproval as xenophobia or homophobia.”

We discover a few important things here. The first is that the seeming disconnectedness of Hirsi Ali’s argument is in fact intentional. There is no need to draw logical or factual connections between the various incidents she raises because the logic can be found in the very structure of her thesis: what she cites are simply examples of Muslims attacking Christians, and Muslims attack Christians because Muslims hate Christians. When Egyptian security forces attack Coptic protesters, it is not the army attacking protesters; it is Muslims attacking Christians. When Iraqi Christians flee the violence of a country destroyed by a US-led war and occupation, it is not Iraqis fleeing from carnage; it is Christians fleeing from Muslims. Hirsi Ali has developed the perfect machine for circulating and defending Islamophobia, since it directly implicates every individual Muslim in the actions of every other individual Muslim—not to mention the actions of any government of any Muslim-majority state. And, as an added bonus, it even manages to implicate the imputing of Islamophobia itself as part of the problem, since she sees this as part of the sinister “conspiracy of silence” that allows this global Christophobia to flourish.

Hirsi Ali’s “war,” in other words, guarantees the continuing stigmatization of Muslims in North America and Europe. This is what allows her to speak of a “global war on Christians in the Muslim world.” In addition to resonating with the US’s “global war on terror,” what this phrase signifies is that the Islamic “threat” is a global one. So what might appear to be a minority community under siege in the United States, Hirsi Ali suggests, is in fact part of a threatening wave of genocide; the “spontaneous expression of anti-Christian animus by Muslims that transcends cultures, regions, and ethnicities” exists, in inchoate form, everywhere. No one (Christian) is safe.

Allow me to state the obvious, which is that Hirsi Ali’s argument has an immediately recognizable pedigree. The attempt to justify the oppression of minority groups by producing them as threats to “our way of life”—including the assertion that the same groups have the mysterious power to bewitch, dupe, and silence the unwary through conspiratorial means and shadowy organizations—has been a standard practice of racism and fascism, those precursors of Islamophobia; Hirsi Ali is a connoisseur of all three. Her supposed defense of an embattled minority is a thinly disguised attempt to extend and expand the ongoing repression of Muslim minority communities. The logic of her argument is precisely the same as that which has underwritten the violent policing of Muslim communities in the name of fighting “homegrown terrorism,” which has had such horrific consequences for these communities (not to mention for civil liberties more generally).

Hirsi Ali, like Ferguson and the rest of the neo-con forces, is eager to wrap herself in the mantle of “Western” virtues such as skepticism and secularism, against the forces of sectarianism and fundamentalism that they see as constitutive of the “Muslim world.” But what could possibly be more sectarian and fundamentalist than Hirsi Ali’s vision of the world, with its terrifying simplifications and generalizations, and its reduction of genuine situations of violence and suffering to data whose only purpose is to power her relentless Islamophobia machine?