Archive for FGM

Loon Victory: Muslim Doctor Ousted for FGM Thought Crime

Posted in Feature, Loon Politics with tags , , , , , , , , , , , , , , on June 6, 2012 by loonwatch
Dr. Hatem al-HajDr. Hatem al-Haj

by Ilisha

All across the Looniverse, hate mongers are congratulating themselves on a stunning victory.

They’ve managed to oust Dr. Hatem (Elhagaly) al-Haj from his role as a pediatrician at the prestigious, US-based Mayo Clinic in Rochester, Minnesota, for nothing more than a thought crime.  There is no evidence Dr. al-Haj has injured, neglected, or in any way harmed any of his patients, and furthermore, there are no formal complaints against him stemming from his practice.

The successful campaign was spearheaded, according to loons, by a lone Jihad Watcher, who garnered hundreds of signatures on a petition submitted to the Mayo Clinic alleging the doctor endorsed Female Genital Mutilation (FGM), and therefore posed a potential danger to his patients. The “smoking gun” and centerpiece of  the campaign against Dr. al-Haj is a paper he wrote seven years ago as part of his doctoral thesis. The paper was translated from Arabic into English by a notorious translator already exposed as incompetent by Loonwatch here.

The translation appears to be deliberately manipulative, and falsely attributes a quote to Dr. al-Haj saying FGM  is “an honor for women.” It is unclear whether Dr. al-Haj resigned under pressure or was fired by the Mayo Clinic in the wake of the manufactured “controversy,” but it is nevertheless an astounding achievement for bigots devoted to marginalizing Muslims in the West and demonizing Islam.

Dr. al-Haj is the latest victim caught in the crosshairs of a relentless, coordinated campaign to portray Muslims as misogynist and barbaric by falsely attributing FGM to Islam. In fact, FGM does not have its origins in Islam, is not practiced exclusively by Muslims, and is virtually unheard of in many Muslim-majority countries.

What is FGM?

Female Genital Mutilation is a term used by most human rights groups to describe various degrees of genital cutting performed on girls and women. The United Nations categorizes four major types:

Type 1:

Excision of the prepuce, with or without excision of part or all of the clitoris.

Type 2:

Excision of the clitoris with partial or total excision of the labia minora.

Type 3:

Excision of part or all of the external genitalia and stitching/narrowing of the vaginal opening (infibulation).

Type 4:

Others, such as pricking, piercing or incising, stretching, burning the clitoris, scraping of itssue surrounding the vaginal orifice, cutting of the vagina, introduction of corrosive substances or herbs into the vagina to cause bleeding or to tighten the opening.

How prevalent are these procedures?

Although bigots always cite the most extreme forms of FGM and the corresponding side effects, Types I and II are most common, accounting for about 85% of all FGM procedures. Type III is mostly confined to Somalia, northern Sudan and Djibouti, and the highest rates of FGM today are found in parts of Africa:


Why is FGM performed?

FGM is sometimes viewed as necessary to control a woman’s sexuality, and though evidence contradicts this notion, some believe FGM helps to to ensure virginity and fidelity by diminishing sexual desire. In some tribal communities, FGM is part of traditional initiation rituals for girls entering womanhood, and continuation of the practice is sometimes bolstered by myths, such as the notion an uncut clitoris will grow to the size of a penis.

In other cases FGM is incorrectly thought to enhance fertility and improve hygiene, and some perceive it as more aesthetically pleasing. Some practitioners also believe it is religiously sanctioned or mandated, and in some communities, it is a prerequisite to marriage.

Is FGM a Muslim problem?

FGM does not have its origins in Islam, but it does need to be discussed among Muslims for several reasons. The practice is widespread in some Muslim majority countries, especially in Africa, and in countries like Somalia and Egypt, large majorities of girls undergo some form of FGM.

There is no direct correlation between religion and FGM. However, Muslims in areas where the practice is common often conflate this cultural inheritance with religion, believing FGM is either mandated or at least recommended, in Islam.

What is the origin of FGM?

Despite the fact many hate sites refer to FGM as “Islamic,” its is an ancient practice that predates Islam by centuries. FGM is thought to have originated under the Pharoahs of ancient Egypt, which is why Type III procedures are sometimes referred to as “pharaonic circumcision.” Archeologists have found circumcised female mummies, and in the fifth century BCE, Herodotus reported the practice among the Phoenicians and Ethiopians, as well as Egyptians, which means FGM predates Christianity as well.

Various forms of female genital cutting have also been traced to parts of Africa, the Philippines, the Upper Amazon in South America, and to parts of Australia where aborigines performed FGM and in some areas, still do. Female genital cutting also occurred among the early Romans.

In Victorian times, clitoridectomies were performed in Western countries.  The first reported clitoridectomy in the West was carried out in Berlin in 1822 by Isaac Baker Brown, an English gynecologist who was the president of the Medical Society of London. He believed that “unnatural irritation” of the clitoris caused epilepsy, hysteria, and mania, and would remove it whenever he had the opportunity. His views sparked outrage and he was eventually expelled from the Obstetrical Society, though he certainly was not alone in believing removal of the clitoris was a legitimate treatment. As recently as the 1950s, clitoridectomies were sometimes performed in Western Europe and the United States to treat various “ailments,” including hysteria, epilepsy, mental disorders, masturbation, nymphomania, melancholia and lesbianism.

What’s being done to end the practice worldwide?

Fortunately, FGM has already been eradicated in many regions, and in 2003, the United Nations launched the International Day of Zero Tolerance to Female Genital Mutilation as part of a campaign to end the practice worldwide. In recent years, a growing number of countries have passed laws banning FGM. However, laws alone are not enough to eradicate the practice, and may in some cases, merely drive FGM underground.

Firmly entrenched in some societies where it has been practiced for centuries, FGM is viewed as essential by some families, regardless of their religious affiliation. If physicians are banned by law from performing any form of FGM, families sometimes resort to an unlicensed practitioner who may use crude tools in an unsanitary environment, causing further pain, trauma, and potential complications. Stiff penalties also may deter families from seeking proper medical attention if complications arise, further endangering the lives of girls who undergo the procedure despite the ban.

This brings us back to Dr. Al-Haj, who discussed in his paper the “ritual nick” as a possible alternative to other forms of FGM, which in some cases may appease families convinced FGM is necessary without causing permanent harm to the girl or woman. This suggestion caused a firestorm of protest, yet it is noteworthy that the supposedly “radical” position espoused by Dr. al-Haj in his paper was endorsed in 2010 by the American Academy of Pediatrics as reported in the New York Times. Criticizing a federal law that prohibits all forms of female genital procedures, including the ritual nick, the group said:

It might be more effective if federal and state laws enabled pediatricians to reach out to families by offering a ritual nick as a possible compromise to avoid greater harm. ~ The American Academy of Pediatrics

No matter how adamant and eager activists may be to end the practice, social change is a process, and it takes time. The strategy for eliminating the practice should first and foremost take into account the health and well being of girls and women, and not the politics of bigotry.

The Other Side of the Story

Many of the hate sites crowing about their victory include a link to Dr. al-Haj’s website, despite the fact his thoughtful explanation undermines their case against him:

I have always condemned Female Genital Mutilation, or FGM. Moreover, I have unequivocally voiced both orally and in written form the condemnation of all harmful forms of Female Genital Cutting FGC, justifiably known as FGM. Furthermore, I have taught that nothing in Islamic Law and religious texts supports such a heinous crime. In fact, it is repugnant to Islamic principles and values to inflict such trauma and suffering on any female. The severest forms of this practice are akin to killing in Islamic Law.

The statements I have made, that are now being unfairly distorted against me, are those regarding a subtype of Female Genital Cutting FGC, a harmless procedure called the ritual nick. This subtype doesn’t involve any form of clitorectomy. It is merely an incision (or a minimal excision, as explained in the details below) of part of the clitoral hood, the counterpart to the foreskin in males, and does not remove any part of the clitoris. This opinion is scientifically irrefutable and shared by many American non-Muslim pediatricians. It is the position expressed by the Committee on Bioethics of the American Academy of Pediatrics. [Pediatrics Vol. 125 No. 5 May 1, 2010 pp. ‎‎1088 -1093‎.], which noted:

“This [the ritual nick] is no more of an alteration than ear piercing. A legitimate concern is that parents who are denied the cooperation of a physician will send their girls back to their home country for a much more severe and dangerous procedure or use the services of a non–medically trained person in North America.”…

The claim that I said, “Female genital mutilation is an honor” is so repugnant. The statement sounds to me like an intractable conflict. However, my opponents have used against me every other logical fallacy in their campaign, such as generalization, poisoning the well, straw man, etc. Therefore, it does not surprise me that they ascribed such statement to me.

Despite my acknowledgment of the harmlessness of the ritual nick, I have unwaveringly discouraged all people from having it done because of its illegality in the US. I have never advised, suggested or encouraged any of my patients or their families to undertake any type of female circumcision, including the ritual nick…

The smear campaigns against me are unfounded in that they are based on religious bias, ignorance and misconceptions of my real positions and actions on the issues at hand. These defamers have misquoted me, taken excerpted words out of context, distorted my position and plainly fabricated lies against me in order to vilify me as some type of evil, backward extremist physician. I am none of these things. Quite the contrary, I give medical care to my young female patients, as I would my own daughters…”

Read the Rest here:

Whatever one thinks of the “lesser evil” of a ritual nick, it doesn’t seem as if mere discussion of the prospect should cost a doctor his job. As Dr. al-Haj has said, and even the loons admit, he has never performed any form of FGM, has never seen any such procedure performed, and has never actually recommended it to any patient. His paper merely provided an overview of Muslim opinion with respect to FGM.

Circumcision in Islam: A Wide Range of Opinions

Hate sites put an emphasis on any evidence they can harvest to suggest FGM is mandated by Sharia (Islamic Law). Fortunately, they are not able to present evidence from the Qur’an, nor reliable hadith, promoting the practice of FGM. They must resort to quoting dubious sources, ranging from uneducated villagers to imams whose credibility is highly questionable, and who are not recognized authorities in the Muslim community. In the absence of a comprehensive global survey, it is impossible to determine how widespread support for FGM is among Muslim scholars. However, it is clear there is a broad range of opinion regarding the practice.

Despite Pamela Geller’s constant reference to “clitoridectomies” as being “Islamic,” there is apparently no credible Muslim scholar who believes removal of the clitoris is mandated in Islam. Based on his interpretation of the ”Reliance of the Traveller,” a classical manual for the Shafi’i school of Islamic jurisprudence written over 600 years ago, American-born Sheikh Nuh Ha Mim Keller has said that circumcision is mandatory, and includes removing the prepuce of the penis in men and the prepuce of the clitoris in women. His opinion is based not on the Qur’an, but an interpretation of the Sunnah, and he makes it clear that this does not include removal of the clitoris itself. Keller distinguishes between the procedure he advocates, which he refers to as “circumcision,” and what he considers to be female genital mutilation.

Other prominent Muslim scholars have issued fatwas against FGM in all its forms. In 2006, leaders from around the world gathered in Egypt and ruled female circumcision un-Islamic, and the following year, Egypt’s Grand Mufti Ali Gomaa issued a fatwa against the practice. Gomaa said FGM is not commanded in the Qur’an, nor the hadith, and while it may have been accepted in the past, studies showing dangers to health make it unacceptable today.

Gomaa also pointed out that there is no record of the Prophet Muhammad’s wives or daughters ever having undergone the procedure, and suggested it was an unwelcome innovation stemming from cultural tradition. The full fatwa can be read on his website here.

Gomaa received support from the Grand Sheikh of Egypt’s prestigious Al-Azhar University, Muhammad Sayyed Thanthawi. Thanthawi said female circumcision is prohibited and cannot be justified on religious grounds. Despite the loons consistent efforts to present inauthentic hadiths as evidence of support for FGM, Thanthawi also confirmed that FGM is justified neither by the Qur’an nor reliable hadith, and further stated that circumcision in Islam applies only to men.

While the circumcision of men is a majority opinion, it is further testament to diversity that some Muslim scholars believe all forms of circumcision are prohibited in Islam. They cite passages in the Qur’an (40:64, 64:3, 95:4, 4:119, and 6:38) as evidence that God created the human being in the desired state, without need for alteration, and argue that circumcision violates the central theme of compassion in Islam.

The Prophet Muhammad is said to have been born without a foreskin (aposthetic), and while some Muslims argue boys should be circumcised in order to emulate the Prophet, opponents point out it is possible to glean the opposite message: since the Prophet Muhammad obviously didn’t undergo circumcision, boys today can best follow his example by not being circumcised.

Don’t expect to see this wide range of opinion on the issue of circumcision on hate sites devoted to portraying Muslims as a monolith. Anyone sincerely devoted to ending the practice of FGM should be promoting statements by Grand Mufti Gomaa and like minded scholars to spread the good news FGM is not mandated in Islam. Instead, bigots masquerading as “human rights activists” use their considerable resources to spread the opposite message, putting their agenda ahead of the interests of the girls and women whose rights they pretend to represent.

The Fate of Dr. al-Haj

Emboldened by their ill-conceived victory, anti-Muslim bigots have waged a new campaign aimed at having the doctor’s license to practice medicine revoked as well. Because their baseless accusations can’t stand up to even rudimentary scrutiny, the new campaign should fail. Unfortunately, in the current climate, where irrationality and knee-jerk reactions often prevail, they may very well succeed in sacrificing Dr. al-Haj’s career and reputation on the alter of anti-Muslim bigotry.

It is shocking and disappointing that the Mayo Clinic would take action based on this devious and dishonest witch hunt. Dr. al-Haj is guilty of nothing more than being a Muslim and engaging in a “thought crime,” perpetrated years ago in a paper written as part of his doctoral thesis. If the prestigious Mayo Clinic is willing to cave into a few loud-mouthed bigots based on a campaign of lies and distortions, what’s next for Western Muslims?

Richard Dawkins: Trying to Use Muslim Women as Foot Soldiers in his Crusade against Religion

Posted in Loon-at-large with tags , , , , , , , , , on July 13, 2011 by loonwatch

Richard Dawkins has been an “asshat” for quite a while now. His anti-Muslim, sexist, xenophobic statements have been exposed on our site before.

Below, Fatemeh Fakhraie dissects his most recent inane and despicable comments.

Obligatory Richard Dawkins Post

by Fatemeh Fakhraie (Muslimah Media Watch)

So Richard Dawkins is an asshat. Anyone surprised?

Here’s the comment he left on a thread that discussed sexism:

Dear Muslima

Stop whining, will you. Yes, yes, I know you had your genitals mutilated with a razor blade, and . . . yawn . . . don’t tell me yet again, I know you aren’t allowed to drive a car, and you can’t leave the house without a male relative, and your husband is allowed to beat you, and you’ll be stoned to death if you commit adultery. But stop whining, will you. Think of the suffering your poor American sisters have to put up with.

Only this week I heard of one, she calls herself Skep”chick”, and do you know what happened to her? A man in a hotel elevator invited her back to his room for coffee. I am not exaggerating. He really did. He invited her back to his room for coffee. Of course she said no, and of course he didn’t lay a finger on her, but even so . . .

And you, Muslima, think you have misogyny to complain about! For goodness sake grow up, or at least grow a thicker skin.


And here’s a brief roundup of what people are saying about it.

The Atlantic Wire:

Several comments, including Watson’s own, hit on exactly what the fight’s about. Dawkins has every right to dismiss Watson’s story and to argue that she was not in a high risk situation. But his attempt to prove how insignificant Watson’s story was by comparing it with the much worse scenario of a Muslim woman’s daily life hurts his argument. The fact that something worse is going on somewhere else does not diminish whatever may be happening here. Also, as Watson points out, Dawkins is admired widely for work criticizing creationism and denouncing the use of religion as an excuse for repressing women in particular. To defend only some women from misogyny and not all, she and others argue, is hypocrtical. (sic)


Again, he implies that “Muslim women” and “American women” are mutually exclusive groups; again, he implies that American women do not “suffer physically from misogyny,” nor are their lives “substantially damaged by religiously inspired misogyny.”

What Tami Said:

High-profile and influential men, like Dawkins, who use their status to minimize sexism in the West, deny the lived experiences of women, and advance the stupid thinking that all Western women are both white and privileged, poison a well already rank with gender bias. Men like Dawkins who sneer at Western misogyny make Western women’s lives more difficult, including women like Watson who are atheists. So, why should Watson and other women continue to hand Dawkins their money and support, and prop up his influence, when he thinks they’re all a bunch of whiny bitches who should be satisfied getting sexually harassed because somewhere (in those bad, brown, Muslim countries) a woman has it worse?

Lots of people have said lots of things about this, rightfully calling out Dawkins’ male privilege and pointing out that the “there are bigger problems” argument is derailing and silencing.

But very few of these posts have touched on Dawkins’ use of Muslim women specifically. And that’s where we come in.

Richard Dawkins is an atheist, and as an atheist, he believes that organized religion is harmful for women. There are plenty of religious and non-religious thinkers who can level-headedly make the case that organized religions use rooted patriarchal norms to oppress women and often works against their own ideals, but Dawkins is not one of those people. Dawkins uses the stereotype of the oppressed Muslim woman and gives little regard to how his politicized views are received by Muslim women.

So no one should be surprised at his comment above.

But that’s doesn’t make it okay. Dawkins’ comment trades in stereotypes about Muslim women “over there.” Does female genital mutilation happen? Yes. Are women not allowed to drive cars in Saudi Arabia? Yes. Is stoning a thing? Yes. But is Dawkins’ use of these acceptable? No.

It’s unacceptable for Dawkins to make sweeping statements like this because he attaches loaded terms like “female genital mutilation” and “stoning” to a huge, worldwide term like “Muslim women,” and attaches these things to Islam itself, ignoring outside cultural, economic, and social influences. Making blanket statements about FGM and stoning and driving attaches these to all of us, and contributes to the Oppressed Muslim Women stereotype. And you know what that stereotype has done to help us? Nothing.

It’s also just as silencing to female Muslim activists “over there” who are dealing with these issues, and other important ones, such as campaigning for the right to vote, pass their citizenship to their children, or keep custody of their children after divorce. Dawkins is injecting Muslim women “over there” into an issue that concerns us as well (sexual harassment and sexism in belief systems), but uses us to derail this issue.

And what is Dawkins doing to actually help the Muslim women he claims are “mutilated with a razor blade[s],” and “not allowed to drive a car,” and “stoned to death”?


So kindly shut the f**k up, Richard Dawkins, and stop using us as foot soldiers in your crusade against organized religion. We’ll be fine without you.