Archive for Iran

Jailed Iranian Pastor Decries “Insulting Words” Against Islam

Posted in Anti-Loons with tags , , , , , , , on May 11, 2012 by loonwatch

Pastor Youcef Naderkhani

Unfortunately, Pastor Youcef Naderkhani remains jailed in Iran, despite international pressure to secure his release. In March, we published the story of his plight, Message to Iran: Free Pastor Youcef Nadarkhani:

Youcef Nadarkhani should be released from Iranian jail immediately. In fact, he should have never been jailed in the first place.

Nadarkhani faces possible execution in Iran for the “crime” of apostasy and Christian evangelism. In the face of mounting international pressure, the Iranian regime has said Nadarkhani was actually charged with more serious crimes unrelated to religion, but barring new evidence to the contrary, this appears to be a face-saving lie.

The regime in the so-called “Islamic” Republic of Iran urgently needs to reread the Qur’an, including Chapter 109, Surat Al-Kafirun -The Disbelievers, and (among others) verses 2:625:69, and 2:256.

Since that time, the Iranian regime has made the situation worse by arresting his defense attorney. Yet despite the hardship he has faced at the hands of the regime in Iran, Pastor Naderkhani does not blame Islam or Muslims for his ordeal. In a letter he wrote from prison, he thanked his many supporters and spoke out against those who use his cause to bash Islam.

Jailed Iranian pastor Youcef Nadarkhani writes thank you letter to supporters from prison

By , Fox News

The Christian pastor on death row in Iran has reportedly written a letter thanking his supporters and blasting those who he said use “insulting words” against Islam in what he considers a misguided effort to help his cause.

Washington-based human rights group American Center for Law and Justice released what it says is a letter written by Youcef Nadarkhani earlier this week from a prison in the Lakan Province of Iran, where he is currently being held  for charges of practicing Christianity and renouncing Islam. If the letter is real, it is the first time Nadarkhani has been heard from in a year.

“First, I would like to inform all of my beloved brothers and sisters that I am in perfect health in the flesh and spirit,” begins the letter, which is addressed to “All those who are concerned and worried about my current situation.”

“From time to time I am informed about the news, which is spreading in the media, about my current situation…or campaigns and human rights activities which are going on against the charges which are applied to me.” Another passage from the pastor’s letter reads, “I do believe that these kind of activities can be very helpful in order to reach freedom, and respecting the human rights in a right way can bring forth great results in this.”

Nadarkhani also mentions those who have used his cause to attack Islam, saying “burning and insulting” is not “reverent” behavior. He did not specifically mention controversial Florida Pastor Terry Jones, who claims to have burned Korans in April to show solidarity with Nadarkhani.

The letter was obtained by evangelic ministry Present Truth, which operates missions in Iran. The group also had the letter translated into English from the pastor’s native language of Farsi.

“Present Truth Ministries received the letter from its sources inside Iran. We believe the sources providing this letter have proven to be credible throughout this case and, therefore, we believe that Pastor Youcef is the author,” Jordan Sekulow, executive director of the ACLJ, told FoxNews.com.

Nadarkhani has been jailed since being arrested in 2009 after he went to his son’s school to complain about them starting mandatory Koran classes.

He was then charged with apostasy from Islam. He was found guilty by the Iranian Supreme Court and sentenced to death and has been imprisoned ever since.

His attorney in Iran was recently arrested and sentenced to nine years in prison. He has also been barred from practicing or teaching law for ten years.

Declaring War on ‘Political Islamism’

Posted in Loon People with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , on May 6, 2012 by loonwatch
William KristolWilliam Kristol

The neocons have been around for decades, first to mobilize support against Soviet-led communism, and then, in the aftermath of the 9/11 terrorist attacks, to wage a so-called “Global War on Terrorism.”

As the architects of the spectacularly disastrous Iraq War, the necons should have been thoroughly discredited and relegated to the political fringe. Yet it seems these foreign policy hawks have simply retooled their message, founded a new think tank, and are poised to wreak havoc once again.

By Robert Parry

Like George W. Bush, Mitt Romney has responded to his lack of foreign policy experience by surrounding himself with clever neoconservatives who are now looking forward to expanding Bush’s “global war on terror” into what neocon ideologue William Kristol calls a U.S. “war with political Islamism.”

In a Washington Post op-ed on Thursday, Kristol dismissed President Barack Obama’s phased military withdrawal from Afghanistan – and his statement that “this time of war began in Afghanistan, and this is where it will end” – as foolish wishful thinking.

“It would be wonderful if Obama’s view of 9/11 and its implications were correct,” Kristol wrote. “But if it’s not going to be true that Afghanistan is where ‘this time of war … will end’ — even if Afghanistan is pacified and we’re no longer fighting there — then the American people should know that.”

What the American people should know, in Kristol’s view, is that a post-Obama administration – presumably headed by Republican Mitt Romney and staffed by neocon hawks – will undertake a grander “war with political Islamism,” a conflict whose full dimensions even “war president” George W. Bush shrank from.

“This isn’t a pleasant reality, and even the Bush administration wasn’t quite ready to confront it,” Kristol wrote. “But President George W. Bush did capture the truth that we are engaged in — and had no choice but to engage in — a bigger war, a ‘global war on terror,’ of which Afghanistan was only one front.

“There are, of course, problems with ‘global war on terror’ as a phrase and an organizing principle. But it does capture what we might call the ‘big’ view of 9/11 and its implications.”

As part of an even “bigger” view of 9/11, Kristol called for engaging in a broader conflict, ranging “from Pakistan in the east to Tunisia in the west, and most visibly now in places such as Iran and Yemen and Somalia.”

In other words, Kristol and the neocons expect a President Romney to let them refocus the United States onto a “war” not simply against al-Qaeda and its affiliates but against nations where “political Islamism” gains power, which could include Egypt, Turkey, Saudi Arabia and many other Muslim countries.

One might as well say the United States will be at war with the Muslim world, though Kristol hastily added that this “war with political Islamism” does not always have to involve open warfare.

He wrote: “This doesn’t mean we need to be deploying troops and fighting ground wars all around the globe. [But] unfortunately, the war in which we are engaged won’t end with peace in, or withdrawal from, Afghanistan.”

A Romney Presidency?

Most political analysts say the November elections will turn on the economy with foreign policy a second-tier issue. In addition, many progressives have denounced Obama and his more targeted approach of relying on drone strikes to kill alleged terrorists as unacceptable, with some on the Left vowing not to support his reelection.

But it shouldn’t be missed that a President Romney would reinstall the neocons, including many who worked for George W. Bush and Dick Cheney, at the levers of American power. Indeed, Romney’s foreign policy “white paper” was largely drafted by neocons. Even the name, “An American Century,” was an homage to the neocon manifesto of the 1990s, “Project for a New American Century.”

Romney’s foreign policy advisers include:

Cofer Black, a key Bush counterterrorism official; Michael Chertoff, former Secretary of Homeland Security; Eliot Cohen, a neocon intellectual; Paula Dobriansky, a former Under Secretary of State for Democracy and Global Affairs; Eric Edelman, a national security aide to Vice President Cheney; Michael Hayden, the ex-director of CIA and the National Security Agency who defended Bush’s warrantless spying program; Robert Kagan, a Washington Post columnist; former Navy Secretary John Lehmanand Daniel Senor, spokesman for Bush’s Iraq occupation.

Romney’s foreign policy also would restore George W. Bush’s “with us or against us” approach to the world – except that Romney, like Kristol, advocates even a more confrontational style, essentially a new Cold War against “rogue nations,” a revised “axis of evil.”

“A special problem is posed by the rogue nations of the world: Iran, North Korea, Venezuela, and Cuba,” Romney’s white paper declares. “Their interests and values are diametrically opposed to our own and they threaten international peace and security in numerous ways, including, as in the case of North Korea and Iran, by seeking nuclear weapons, or by harboring criminal networks, exporting weapons, and sponsoring terrorists. …

“Mitt Romney would work to protect and advance America’s interests by employing all the instruments of national power at the president’s disposal. He will defend our country, defend our allies, and restore American leadership around the world. It is only American power — conceived in the broadest terms — that can provide the foundation of an international system that ensures the security and prosperity of the United States and our friends and allies. …

“A Romney foreign policy will proceed with clarity and resolve. The United States will clearly enunciate its interests and values. Our friends and allies will not have doubts about where we stand and what we will do to safeguard our interests and theirs; neither will our rivals, competitors, and adversaries. …

“The United States will apply the full spectrum of hard and soft power to influence events before they erupt into conflict. In defending America’s national interest in a world of danger, the United States should always retain a powerful military capacity to defend itself and its allies.”

No Apologies

The Romney “white paper” also treats any recognition of past American errors as unacceptable “apologizing” and calls any notion of seeking multilateral consensus on a problem as an admission of weakness.

“A perspective has been gaining currency, including within high councils of the Obama administration, that regards that United States as a power in decline. And not only is the United States regarded as in decline, but that decline is seen as both inexorable and a condition that can and should be managed for the global good rather than reversed.

“Adherents of this view argue that America no longer possesses the resources or the moral authority to play a leadership role in the world. They contend that the United States should not try to lead because we will only succeed in exhausting ourselves and spreading thin our limited resources.

“They counsel America to step aside, allow other powers to rise, and pursue policies that will ‘manage’ the relative change in our national fortunes. They recoil from the idea of American Exceptionalism, the idea that an America founded on the universal principles of human liberty and human dignity has a unique history and a special role to play in world affairs.

“They do not see an international system undergirded by American values of economic and political freedom as necessarily superior to a world system organized by multilateral organizations like the United Nations. Indeed, they see the United Nations as an instrument that can rein in and temper what they regard as the ill-considered overreaching of the United States.

“This view of America in decline, and America as a potentially malign force, has percolated far and wide. It is intimately related to the torrent of criticism, unprecedented for an American president, that Barack Obama has directed at his own country. …

“Among the ‘sins’ for which he has repented in our collective name are American arrogance, dismissiveness, and derision; for dictating solutions, for acting unilaterally, for acting without regard for others; for treating other countries as mere proxies, for unjustly interfering in the internal affairs of other nations, for committing torture, for fueling anti-Islamic sentiments, for dragging our feet in combating global warming, and for selectively promoting democracy.

“The sum total of President Obama’s rhetorical efforts has been a form of unilateral disarmament in the diplomatic and moral sphere. A President who is so troubled by America’s past cannot lead us into the future. … Mitt Romney believes in restoring the sinews of American power.”

Hawks in the Middle East

As for the Middle East, Romney’s team advocates unquestioned support for Israel both regarding its treatment of the Palestinians and toward Iran:

“Israel is the United States’ closest ally in the Middle East and a beacon of democracy and freedom in the region. The tumult in the Middle East has heightened Israel’s security problems. Indeed, this is an especially dangerous moment for the Jewish state. …

“To ensure Israel’s security, Mitt Romney will work closely with Israel to maintain its strategic military edge. … The United States must forcefully resist the emergence of anti-Israel policies in Turkey and Egypt, and work to make clear that their interests are not served by isolating Israel.

“With regard to the Israeli-Palestinian conflict, Romney’s policy will differ sharply from President Obama’s. President Obama and his administration have badly misunderstood the dynamics of the region. Instead of fostering stability and security, they have diminished U.S. authority and painted both Israel and ourselves into a corner.

“President Obama for too long has been in the grip of several illusions. One is that the Israeli-Palestinian dispute is the central problem in the region. This has been disproved repeatedly by events, most recently and most dramatically by the eruption of the Arab Spring.

“But it nonetheless led the administration to believe that distancing the United States from Israel was a smart move that would earn us credits in the Arab world and somehow bring peace closer. The record proves otherwise. The key to negotiating a lasting peace is an Israel that knows it will be secure. …

“[Under President Romney] the United States will reduce assistance to the Palestinians if they continue to pursue United Nations recognition or form a unity government that includes Hamas, a terrorist group dedicated to Israel’s destruction.

“The United States needs a president who will not be a fair-weather friend of Israel. The United States must work as a country to resist the worldwide campaign to delegitimize Israel. We must fight against that campaign in every forum and label it the anti-Semitic poison that it is. Israel’s existence as a Jewish state is not up for debate.”

Regarding Iran, the Romney “white paper” repeats many of the canards about Iranian intentions that have been debunked even by Israelis, such as the mistranslation of President Mahmoud Ahmadinejad’s statement regarding “wiping Israel off the map.” But Romney’s neocon foreign policy team even suggests using that mistranslation to indict Ahmadinejad for war crimes:

“Romney will also push for greater diplomatic isolation of Iran. The United States should make it plain that it is a disgrace to provide Iran’s Holocaust-denying president, Mahmoud Ahmadinejad, the trappings and respect offered to responsible heads of state. He should not be invited to foreign capitals or feted by foreign leaders.

“Quite the opposite. Given his calls for Israel to be wiped off the map, Ahmadinejad should be indicted for incitement to genocide under Article III of the Convention on the Prevention and Punishment of the Crime of Genocide.”

So, even Americans disappointed in Obama’s foreign policy should recognize what the stakes are in November. They include whether to put hard-line neocons back in charge of U.S. foreign policy and the American military.

[To read more of Robert Parry’s writings, you can now order his last two books, Secrecy & Privilege andNeck Deep, at the discount price of only $16 for both. For details on the special offer, click here.]  

Robert Parry broke many of the Iran-Contra stories in the 1980s for the Associated Press and Newsweek. His latest book, Neck Deep: The Disastrous Presidency of George W. Bush, was written with two of his sons, Sam and Nat, and can be ordered at neckdeepbook.com. His two previous books, Secrecy & Privilege: The Rise of the Bush Dynasty from Watergate to Iraq and Lost History: Contras, Cocaine, the Press & ‘Project Truth’ are also available there.

Salah Al-Nasrawi: A Lesson From Iran: Islamic Sharia is Flexible After All

Posted in Loon Politics, Loon Violence with tags , , , , , , , on April 28, 2012 by loonwatch

Stop Stoning

It might surprise many to learn the Qur’an never commands “stoning,” though death by stoning is specified as a punishment numerous times in the Bible:

For taking ”accursed things”

Achan … took of the accursed thing. … And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. … So the LORD turned from the fierceness of his anger. Joshua 7:1-26

For cursing or blaspheming

And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him. Leviticus 24:16

For adultery

If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her; Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city. Deuteronomy 22:23-24

For animals

“If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. Exodus 21:28

For a woman who is not a virgin on her wedding night

If any man take a wife, and go in unto her, and hate her … and say, I took this woman, and when I came to her, I found her not a maid: Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate: And the damsel’s father shall say … these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city. … But if this thing be true, and the tokens of virginity be not found for the damsel: Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she dieDeuteronomy 22:13-21

For worshipping other gods

If there be found among you … that … hath gone and served other gods, and worshipped them … Then shalt thou … stone them with stones, till they die. Deuteronomy 17:2-5

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers … thou shalt stone him with stones, that he die. Deuteronomy 13:5-10

For disobeying parents

If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother … Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city … And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. And all the men of his city shall stone him with stones, that he dieDeuteronomy 21:18-21

For witches and wizards

A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them. Leviticus 20:27

For giving your children to Molech

Whosoever … giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stonesLeviticus 20:2

For breaking the Sabbath

They found a man that gathered sticks upon the sabbath day. … And the LORD said unto Moses, the man shall be surely put to death: all the congregation shall stone him with stones…. And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded MosesNumbers 15:32-56

For cursing the king

Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die1 Kings 21:10

In the modern world, it’s Muslim-majority countries, including Saudi Arabia, Iran, and Afghanistan, that have become infamous for brutal punishments, including stoning. Ignoring dozens of Muslim-majority countries that don’t engage in such practices, anti-Muslim bigots constantly shine a spotlight on the most regressive regimes, leaving the public with the impression harsh punishments are an inevitable feature of Islamic Law.

Yet Iran has recently passed a law abolishing stoning as a punishment for adultery. As fixated as the major media usually are on that country, the story has attracted relatively scant coverage–and predictably, it’s been completely ignored by hate sites devoted to demonizing Muslims and generating hysteria about “creeping sharia.”

A lesson from Iran: Islamic Sharia is flexible after all

by Salah Al-Nasrawi, Ahram (Egypt)

A new law by the Islamic Republic of Iran to abolish stoning to death for adulterers passed last month has been received with a lot of skepticism in the West and little attention in the Arab and Islamic world.

But the ruling could have a significant bearing on the debate about the role of Islamic Sharia as Islamic groups gain power throughout the Middle East with many of them aspire to see Islamic jurisdiction as the law of the land.

Iran’s Guardian Council and Iranian parliament have approved an amendment to the country’s penal code by removing all executions by stoning which will come into effect once signed by the country’s President Mahmoud Ahmadinejad.

Under Iran’s old penal code, stoning to death was one of the sentences applied for adultery. Iranian activists who campaigned against the practice said at least 99 men and women have been executed by stoning over the last 30 years.

The stoning sentence against Sakineh Mohammadi Ashtiani, a 45-year-old Iranian woman, on charges of adultery and murder in 2006 has turned the spotlight on Iran as one of very few countries which adopts Sharia, or Islamic law.

The concept was equated in the West and among Muslim secularists with a variety of retributions including stoning of adulterers, chopping of limbs of thieves, death in blasphemy cases and restrictions on rights of women and minorities.

Ashtiani’s was convicted of having an “illicit relationship” with two men after the murder of her husband and was sentenced to 99 lashes. The verdict led to an international condemnation which has made Tehran delay carrying out the sentence.

While Ashtiani’s case points to a larger divide between the West and Iran, the punishment of the mother of two has highlighted how the contentious issue is a practice that has largely survived through centuries’ long cultural heritage.

The sentence, and now its abolishment, renewed a theological controversy in Islam on whether the harsh punishment is God’s commands, or a man-made effort to interpret Islamic Sharia, or Islamic law.

The case has spilled over into larger and even more complex issues within Islamic discourse, such as what consist Sharia, and if it is compatible with modern day human rights standards.

Most of Iran’s legal code was based on the constitution enacted under guidance of Ayatollah Ruhollah Khomeini, after the 1979 Islamic revolution that toppled secular regime of Shah Mohammad Reza Pahlavi.

The document declared Iran as a Muslim nation whose laws are derived from Islamic Sharia, which it defines as God’s “exclusive sovereignty and the right to legislate”, based on God’s commands in Quran and Sunnah, which is Prophet’s Mohammad’s teachings.

Sharia is still wide open for judgment under Islamic principle of Ijtihad. The term means an endeavor of a Muslim scholar to derive a rule of divine law from the Quran and Prophet Mohammad’s heritage.

Since the Islamic revolution some Iranian clerics have said stoning should be stopped because it may harm the reputation of Islam or the Islamic nation.

Others believed stoning is a divine punishment.

Some Muslim scholars believe stoning to death was never contemplated by Islam as a punishment for the act of adultery since the Quran does not even mention the word “stoning” or ‘death by stoning in any of its verses.

According to the Holy book of Islam all sexual intercourse outside the marital bond is considered sinful. Some scholars say Quran makes no distinction between adultery and fornication; in both cases the punishment is flogging to those found guilty.

In Quran verse “The Light (24:2) says: “The adulteress and the adulterer shall each be given a hundred lashes. Let no pity for them to cause you to disobey Allah.”

On the other hand, many Islamic legal scholars and judges agree that the Quranic text does not refer to executions by stoning but state they are part of the Sunnah.  They say there is no necessity that all orders of Sharia to be mentioned in Quran, one by one.

Other clerics say that even if stoning was practiced by Prophet Mohammad and his immediate followers it cannot be enforced nowadays. They believe stoning is a part of Islamic law but only the Prophet and his immediate successors are authorized or qualified to order and implement it.

In theory, stoning to death is still enacted in laws of countries which apply Islamic Sharia, such as Saudi Arabia, and Sudan. It has been also carried out in the previous Taliban-ruled Afghanistan and some parts of Nigeria.

Iran’s amendment of the penal code is believed to have been adopted in response to international criticism of its violations of human rights. It also coincides with mounting tension with the West over its nuclear program and increasing fear of a military conflict.

Critics, however, say the new code still considers adultery for married persons as a crime, although it doesn’t designate any specific punishment for it, leaving that for the judge to rely on a fatwa by a reliable cleric. Human rights organizations argued that such measures were inadequate and insisted that real change in the law is necessary.

Whether Iran wants to improve its human rights record or it is trying to ward off increasing Western pressure, the revision of its Islamic law now remains highly significant from both political and theological standpoints.

As Islamic groups gain power throughout the Middle East, the role of Sharia is coming under increased focus. Modernist forces in Egypt, Morocco and Tunisia were shocked by the remarkable collective rise to power of these parties and the sudden transformation of their civil states into states with budding theocratic inclinations.

While fundamentalist movements, such Egypt’s Muslim Brotherhood, Tunisia’s Enhhada Party and the Justice and Development Party in Morocco speak about a broadly defined application of Sharia as “a main source” for legislation, other ultra-orthodox groups want a full-fledged Islamic legal code.

Yet there are increasing signs that show Islamic groups in these countries want more religion than previously admitted. Multiple reports and research works are suggesting that these countries are evolving towards more conservative rules and an Islamisation of social life.

There have already been calls from some Islamists to close down the tourist sites and to impose Islamic dress codes on the costal resorts. Women are also worried that political Islam might impose new restrictions on them such as forcing them to wear the Hijab (veil) and restrict their personal freedom.

Christians, a religious minority in the countries recently taken over by Islamists, complain of more intolerance and say they fear for their safety after increased cases of sectarian violence and discrimination.

Many secularists and liberals in Egypt, Tunisia, Morocco, and other countries now want to see their next constitutions to have solid guarantees of democratic and civic commitments.

Here comes the Iranian experiment of abolishing a deep rooted Islamic concept of retribution and the lesson to be drawn from that by newly empowered Islamic groups in these three Arab countries and perhaps in others that will soon follow.

In Egypt, where the debate will open soon on drafting a new constitution, focus will increase on the role of Sharia in the country’s political and social life, especially in balancing Islam with democracy, personal freedom and modernity.

Although it is generally agreed among mainstream political groups that Sharia is the point of reference in legislation, the challenge will remain about how to distinguish what directly comes from the Quran and Sunnah from man-made interpretation of God’s revelations and the Prophet’s teachings.

Article 2 of Iran’s constitution provides such a room for maneuverability by combining both Ijtihad by qualified Faqih, or scholar(s) and the resort to “sciences, arts and the most advanced results of human experience” with Quran and Sunnah in legislation.

Under such overwhelming circumstances, the most liberal, secularists and reform minded Egyptian Muslims can argue for is that any stipulation of Islamic Sharia in the new constitution should provide flexibility, so that Islamic laws should be viewed and amended in light of time and changing circumstances.

New and Improved Rules for Drone Warfare

Posted in Loon Violence with tags , , , , , , on April 27, 2012 by loonwatch

Drone in Iran

This photo released, Dec. 8, 2011, by the Iranian Revolutionary Guards, claims to show US RQ-170 Sentinel drone which Tehran says its forces downed. (AP Photo)

Drone warfare has made killing people from afar easy and virtually risk free.

Now the Iranians claim that they’ve reverse engineered a captured US drone and cracked its secrets. This claim was met with skepticism, but even if it’s true and the technology proves useful, can anyone imagine Iranian drones in the skies over Western countries? Of course not!

In the real world, we kill and they die, not the other way around. If that sacred rule is broken, they are clearly engaging in “terrorism,” which merely gives us an excuse to unleash even more death and destruction. If the Iranians don’t grasp the rules, they can expect to be obliterated.

US drones prowl the skies of a growing list of countries, killing suspected terrorists and innocent civilians with mindless efficiency. Heavy with sarcasm, Hamilton Nolan describes new, relaxed (and frightening) rules that will allow the US to expand drone warfare, in Yemen and beyond.

New and Improved Rules for Drone Warfare

by Hamilton NolanThe Gawker

Good news for people who love freedom, hate terrorism, and people who do not live in Yemen and will never visit Yemen and do not appear to be from Yemen or its surrounding areas: the U.S. government is relaxing its rules for drone strikes in Yemen. When it comes to incinerating more or less inscrutable targets with unseen missile attacks like Zeus himself, why be encumbered by a bunch of bureaucratic rules?

The new policy reportedly ”includes targeting fighters whose names aren’t known but who are deemed to be high-value terrorism targets or threats to the U.S.” No more pesky hours of intelligence-gathering before you can vaporize that jeep from above. But do these rules go far enough in eliminating those who Hate Our Freedoms and Familes and Children, and Our Children and Families’ Freedoms™? We think not. A few common sense edits for the future of warfare:

  • If someone is carrying a machine gun, RPG, or shoulder-fired missile that looks like an imminent threat to any Coalition soldiers, whether from the Western world or from the Muslim world, they may be killed.
  • If someone in an area known for militant activity appears to be transporting cargo with brown and grey markings consistent with databases of the graphic skin that covers the outside of missiles or rockets and moves with an intent to set up and fire those armaments at Coalition forces, they may be blown up.
  • If someone is determined through confirmed intelligence of a reliable nature to be forming a terrorist group with the intent and capability of causing mass casualties in America or in any territory of an American ally in the Middle East, and they cannot be apprehended without significant risk of loss of civilian life, they may be kabazongaed to bababooey with a f***ing Hellfire, bro.

A little common sense goes a long way.

**********

Christians for Palestine

Posted in Anti-Loons, Loon Pastors with tags , , , , , , , , , , , on April 22, 2012 by loonwatch

 

Jerusalem Church

“Jesus was the first Palestinian martyr.” –Yasser Arafat

A few months back Israel’s Ambassador to the US, Michael Oren penned an article titled, “Israel and the plight of Palestinian Christians,” in which he attempted to manipulate the reality of Christians in the Holy Land. Oren’s article came on the heels of an Islamophobic screed by Ayaan H. Ali in Newsweek titled, “The War on Christians.”

Also, today, Bob Simon of 60 minutes will be reporting on the “slow exodus of Christians from the Holy Land.”

As the birthplace of Christianity, Palestine is home to the oldest Christian populations in the world. But after centuries of continuous presence in the Holy Land, the creation of modern-day Israel in 1948 precipitated a quiet exodus of native Christians.

Although Christian opinion on the Arab-Israeli conflict has always been mixed in Western countries, many evangelicals have been blind to the plight of  Palestinians in favor of Israeli hardliners. Though their unconditional support for Israel can be attributed to many factors, the phenomenon of “Christian Zionism” can at least in part be traced to concerted outreach efforts on behalf of Israel–bolstered by negative portrayals of the Palestinian people, and an absence of their narrative.

Christian Palestinian groups like Sabeel Center and Al-Bushra have had an on-line presence for years, but they were not widely known outside the Middle East. Recently, Palestinian Christians reached out to the global community with the launch of the Kairos Palestine Document, modeled after the South African Kairos Document published in 1985 as part of a successful effort to abolish Apartheid:

This document is the Christian Palestinians’ word to the world about what is happening in Palestine. It is written at this time when we wanted to see the Glory of the grace of God in this land and in the sufferings of its people. In this spirit the document requests the international community to stand by the Palestinian people who have faced oppression, displacement, suffering and clear apartheid for more than six decades. The suffering continues while the international community silently looks on at the occupying State, Israel. Our word is a cry of hope, with love, prayer and faith in God.

We address it first of all to ourselves and then to all the churches and Christians in the world, asking them to stand against injustice and apartheid, urging them to work for a just peace in our region, calling on them to revisit theologies that justify crimes perpetrated against our people and the dispossession of the land.

Also, last month in the West Bank city of  Christ’s birth, the Bethlehem Bible College  held an annual conference under the banner, “Christ at the Checkpoint.” Hundreds of Christians from around the world attended, and organizers hailed the event as, ”a major breakthrough in the evangelical world.”

While Palestinian Christians have so far reached only a small minority of their Western counterparts, their apparent success has captured the attention of Israel’s increasingly worried supporters.

Christians for Palestine

By Lee SmithTablet

For most American Jews and Israelis, evangelical Christians are synonymous with zealous, biblically inspired support of the Jewish state—so zealous, in fact, that it makes some Jews uneasy. But the days when Israel could count on unconditional support from evangelicals may be coming to an end.

Last month, a conference convened in Bethlehem by Palestinian activists and Christian clergy long at odds with the Jewish state managed to bring a number of leading lights from the evangelical community in North America and Europe to the Holy Land. Many of the speeches at the conference touched on themes that one would commonly hear at a BDS teach-in, like blaming the entire Middle East conflict on Israel’s occupation and the settlements.

Indeed, the name of the conference, Christ at the Checkpoint, is indicative of the different direction this segment of the evangelical movement is heading toward. The idea is that evangelicals should rethink their support for a state that occupies another people and oppresses them. Once they get the full story, conference organizers hope, Western evangelicals may find they have more in common with the downtrodden Palestinians than with the Israelis.

To pro-Israel evangelicals and Zionists who were paying attention, Christ at the Checkpoint was a wake-up call. The larger trend, which for want of a better phrase might be called the pro-Palestinian evangelical movement and is indeed spearheaded by Palestinian Christians, is already changing minds. Giving them momentum are money raised in the United States, theology, and perhaps most important of all, a movie. The documentary film With God on Our Side is leaving many former pro-Israel evangelicals wondering why they never heard the Palestinian side of the story.

Many friends of Israel, as well as Israelis, have long been concerned that evangelical support is premised largely on self-interest of an especially macabre nature. Israel, in this reading, is ground zero for the apocalypse: Before Christ can return to Earth, the Jews must return to Israel and the Temple must be restored, ushering in first a time of tribulation and then a reign of peace.

Of course, the apocalypse and Christ’s return is not the only justification for Christian support of Israel. Indeed, this end-time scenario embarrasses some evangelicals whose support is premised on the idea that God keeps his promises, not only to Christians but also to Jews, to whom God pledged the land of Israel. This conviction is further buttressed by a sense of historical responsibility, specifically to stand with the Jews and atone for the failure of Christians during the Holocaust to save the nation that gave them their savior.

Though the vast majority of evangelicals still maintain that support, for the first time since the establishment of Israel in 1948, there is an increasingly heated debate in the evangelical community that may augur a shift in the political winds. And if the Christ at the Checkpoint camp wins out, the pro-Israel Jewish community that once looked warily upon evangelical support may come to regard that movement with nostalgia.

***

“The debate in the Jewish community should not be about whether or not to be comfortable with Christian support for Israel,” David Brog, executive director of Christians United for Israel, told me last week. “Christians are going to be involved in the issue whether we are comfortable or not. The question is whether they’re going to be on Israel’s side or not.”

Christians United for Israel is the United States’ largest and best-known Christian Zionist organization. Founded in 2006 by John Hagee, pastor of the CornerStone Church in San Antonio, Texas, CUFI boasts over a million members. Hagee has found himself in the middle of political controversy in the past—most recently during John McCain’s unsuccessful 2008 presidential campaign when his statements regarding the Holocaust were misinterpreted and McCain rejected his support. (Hagee declined to comment for this article.)

John Hagee
John Hagee

Hagee and other figures base support for the Jewish state on biblical foundations, specifically on Genesis 12:3, where God tells Abraham, “I will bless them that bless thee, and curse him that curseth thee.” The message is clear: Those who support Israel will be rewarded by God. But pro-Israel evangelicals have sent their flock out into the field vulnerable—that is, without an account of the conflict that besets the citizens of the present-day homeland of the Jews. Armed only with a biblical defense of the Jewish state, evangelicals are unprepared to justify it on political grounds.

This gap has made room for people across the cultural and ideological spectrum—whose motivations run the gamut from genuine compassion for Palestinians to anti-Semitism—to fill the space with their own interpretations of contemporary Middle East history. Not surprisingly, many of these narratives tend to be drawn from precincts of the left, like the BDS movement, that are known for their hostility to the Jewish state. What is peculiar is that these accounts are being entertained and sometimes embraced in evangelical churches, Bible schools, and Christian colleges that are not typically known for their progressive politics.

It wasn’t difficult for these Christian critics of Israel to find a weak link in the Christian Zionist narrative—it’s the ethical morass inherent in the formulation of Genesis 12:3. The children of the Bible, Christians as well as Jews, believe that all people are created in God’s image and are therefore born with individual dignity. But if people of faith are supposed to bless Israel because they’ll be blessed in return, then they are treating others, Jews and Arabs, not as individuals but rather as instruments in their own spiritual drama.

You can’t treat people as chess pieces, says Porter Speakman Jr., the 40-year-old director of With God on Our Side. This 82-minute-long documentary, which premiered in 2010 and is now being shown at churches and college campuses, has had a major role in tilting evangelical opinion, especially among young people, against Israel. Speakman told me in a phone interview that isn’t aim isn’t to “delegitimize Israel, but to be critical of policies that are having an effect on real people’s lives.”

“I grew up in a Christian home in the south, where not to support Israel was to go against God,” Speakman told me. He said he made the film in order to explore a question that he thinks has been missing from the conversation in the evangelical community. That is: “What are the consequences of my beliefs and my theology for real people living on the ground?”

With God on Our Side follows the intellectual odyssey of Christopher Harrell, a twenty-something recent film-school graduate, who is trying to come to grips with the reality of the Arab-Israeli conflict. This is a very different story from the Bible-based injunctions that formed his spiritual life as a child. The film’s narrative trajectory starts with Harrell’s parents, who he recalls once celebrated Passover—“I’m not sure why we did that. We’re not Jewish. We’re just this normal American Midwestern family”—and who support Israel because that’s “just what everyone did.” The film moves then to a series of interviews with figures in the evangelical community known for their animus toward Zionism, like Gary Burge and Stephen Sizer, and writers outside the evangelical milieu whose reputation rests on their hostility to Israel, like Ilan Pappé and Norman Finkelstein.

These interviews challenge the mainstream evangelical narrative with well-worn accusations typical of BDSers. For instance, the Israeli occupation, says one South African evangelical, is “apartheid on steroids.”

“Growing up,” Speakman said of his childhood, “there was never a choice, you were supposed to love and support Israel. That meant following Genesis 12 as well as a fulfillment of endtime prophecies. But does supporting Israel mean supporting all of Israel’s geopolitical decisions?”

Speakman, who lived in Israel with his wife from 1998 until 2003, said that he thinks the role of Christians is to support both Jews and Arabs in their search for a solution. But some critics of his documentary think that the film goes much further. They see it as making the case that evangelicals have taken the wrong side—favoring a nation inhabited by those who rejected Jesus as their savior rather than the Christian communities that have existed in the Holy Land since the time of Christ. The issue is that key segments of the Palestinian Christian community have a vested political interest in delegitimizing Zionism—a fact that Speakman and other Western activists in the evangelical community may or may not be aware of.

Among the Palestinian outfits leading the campaign critical of Israel is the Bethlehem Bible College, which organized Christ at the Checkpoint, for which Speakman served as a media coordinator. The most prominent and active organization is the Jerusalem-based Sabeel, headed by a Palestinian Anglican priest, Rev. Naim Ateek. Its American branch, Friends of Sabeel North America, is based in Portland, Ore., and raises money for its Jerusalem affiliate.

“Sabeel is nakedly hostile to Israel,” Dexter Van Zile, Christian media analyst for CAMERA, told me in an interview. In an article on Sabeel and Ateek published last week, Van Zile quotes the clergyman at length, including this peculiar admission: “From my perspective as a Palestinian Christian, Zionism is a step backward in the development of Judaism.”

***

According to Randy Neal, Western Regional Coordinator of CUFI, the ideological foundations of the pro-Palestinian Christian movement are grounded in both liberation theology and replacement theology. The first is a politicized doctrine that requires a continual mindset of victimhood, in order to solicit political sympathy and action on behalf of the “oppressed” against the “oppressors.” The latter holds that the church has replaced Jews as God’s chosen and become the real Israel.

“It’s not just that church has replaced Israel,” said Neal, but for many of the Palestinian Christian clergy and their activist sympathizers, “the Palestinian church is the real church. Jesus, on this reading, was an underdog, who came to champion the underdog. He was oppressed by the Romans, so if you are Christ-like, you are also oppressed, like the Palestinians. This increasingly includes the idea that Jesus was a Palestinian. It’s an adopted narrative that is believed to have started with Yasser Arafat, but to some people it’s become a gospel fact.”

In other words, it’s a narrative that denies Jesus’ Jewish identity. “It is a very ugly expression of Christian anti-Semitism,” Neal said.

But Brog, Neal’s colleague, disagrees: “anti-Semitism is not the driving force.” Rather, he said, the impetus comes from a combination of two ideological streams. “There’s the anti-Israel perspective, which comes from the Palestinian Christians, who are using theology to preach a politically anti-Israel message. And then there are the Christians based in North America and Europe who are allowing liberal politics to trump Christian beliefs.”

The unpleasant reality is that Christian anti-Semitism has as much, if not more, theological justification as Christian support for Israel. Compared to two millennia of Christian anti-Semitism culminating with the Holocaust, one biblical verse is a pretty thin thread on which to hang support of the Jewish state.

Neal says that he believes Christian love of Israel is premised on Genesis 12:3 and on Joel 3:2: “I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will enter into judgement with them there for my people, my heritage Israel.”

“We are supposed to love what God loves,” Neal said. “We consider ourselves ambassadors of Christ. For centuries, Christians abused and abandoned the apple of God’s eye, and we are not going to let that happen again on our watch.”

But as CUFI pushes Genesis and Joel, the Christ at the Checkpoint crowd is focused exclusively on Palestinians’ distress and apparently ignoring history. CAMERA’s Van Zile, who attended last month’s conference, noted that nowhere in the pro-Palestinian evangelical narrative is there any account of Jewish persecution. “I’ve heard moving testimony about Palestinian suffering. But they don’t acknowledge Muslim anti-Semitism. They don’t talk about Palestinian leadership, or how it’s abused the Palestinian community. There’s no account of Hamas in their story about Israel.”

********

John Hagee of the rabid Zionist Christians United for Israel, trying to drag the US into a war with Iran:

Seymour Hersh Reveals that MEK Terrorists Were Trained in the USA by the Pentagon

Posted in Loon Politics, Loon Violence with tags , , , , , , , , , , , on April 7, 2012 by loonwatch

As Glenn Greenwald noted in his book “With Liberty and Justice for Some,” equality before the law is an illusion in the United States. If you are wealthy and have political clout you are most likely to get away with breaking the law and committing crimes, such as “material support” of terrorism.

We reported in July of last year that many politicians from both parties were working with and receiving money from a US State Department designated terrorist organization, the MEK. A group Islamophobes are also quite fond of at the moment.

It was then revealed that the US and Israel have been supporting the MEK to carry out terrorist missions in Iran. Now it has been revealed by the trailblazing investigative journalist, Seymour Hersh that the Pentagon has been training the MEK in Nevada for years, starting in 2005:

US Pentagon Trained Iranian terrorists in Nevada: Hersh

Posted on 04/07/2012 by Juan Cole

The intrepid Seymour Hersh reports at the New Yorker that the Joint Special Operations Command (JSOC) of the US military gave members of the Mojahedin-e Khalq (MEK or People’s Holy Jihadis) training in signals intelligence at a facility in Nevada during the Bush era. The MEK was then and is now on the US State Department’s terrorism watch list, so the Pentagon’s deployment of this group was quite illegal.

The MEK was given a base in eastern Iraq by Saddam Hussein, who used the some 4,000 guerrillas who gathered there to harass the Islamic Republic of Iran. The MEK had its origins in an Islamic-Marxist guerrilla group of the 1970s that fought the forces of the Shah. It joined in the revolution against the Shah in 1978-79 but broke with the Khomeini regime and turned to a massive campaign of bombing and sniping against it. In return, the regime killed some 10,000 suspected MEK members, many of whom it just shot down in the street. The group evolved into a political cult, with insistence on glaze-eyed absolute obedience to the leader, Maryam Rajavi, and cult-like practices such as forced marriages and divorces (not to mention the long history of violence inside Iran).

When the US occupied Iraq, some in the Pentagon adopted the MEK at Camp Ashraf near the Iranian border for use against Iran. The MEK has bought a lot of big American politicians and seems to have promised the Israelis it would recognize Israel if it ever came to power in Iran; figures connected to the Israel lobbies have hypocritically campaigned to have the MEK delisted as a terrorist organization, despite it long and bloody record of attacks on civilians. As recently as this year, NBC quoted unnamed US government officials alleging that the MEK has been assassinating Iranian scientists in Iran.

Hersh reveals a trail of blatant hypocrisy on the part of the US government. “Our” terrorists are not terrorists even if they have blown up non-combatants, but national liberation groups such as Hizbullah in Lebanon are designated terrorists. Government officials have even brandished the word “terrorism” to describe perfectly peaceful protesters and dissidents inside the US, while JSOC was flying dyed-in-the-wool terrorists to Nevada for training.

The USG Open Source Center translated a report in the MEK newspaper regarding the hobnobbing of Rudy Giuliani, John Bolton and others with the MEK leadership in Paris recently:

“– On 24 March, the NCRI secretariat website published a report on an international conference held in Paris to address MEK concerns and issues, which was attended by NCRI President-elect Maryam Rajavi as well as former high ranking officials from the United States and Europe including Rudy Giuliani, Tom Ridge, John Bolton, Patrick Kennedy, and Colonel Wesley Martin.. According to the report, the issues raised included the adoption of a “decisive policy” against Iran’s regime, protection of the rights of Camp Ashraf and Liberty residents, and the elimination of MEK’s “terrorist label.” Rajavi said that “the only way to prevent an Iranian atomic bomb or the occurrence of an unprecedented conflict” was “regime change” by the Iranian people and resistance. On the issue of Camp Liberty, Rudy Giuliani said: “Let us go there. Let us see it with our own eyes.” He added: “Currently the enemy of stopping Iran becoming nuclear is appeasement. This wrong perception has made Iran more determined in becoming nuclear. Let us stop appeasement. Let us stop the efforts for negotiations. Stop writing letters to the ayatollahs. Let us rise up and say as Americans that we are for regime change in Iran and we will take every step necessary to stop Iran becoming nuclear” (National Council of Resistance of Iran in Persian — Website of an exiled political umbrella coalition of Marxist and Islamist organizations — Mojahedin-e Khalq Organization (MEK or MKO), National Liberation Army of Iran (NLA), People’s Mojahedin of Iran (PMOI), National Council of Resistance of Iran (NCRI), and Muslim Iranian Students Society (MISS); on US State Department’s list of terrorist groups since 1997; URL: http://www.iranncr.org/).”

As Sheila Musaji points out, lots of American Muslims are in jail for ‘material support of terrorism,’ but American politicians and pundits get a free pass for actively supporting the MEK– which, remember, is definitively on the terrorism watch list.

Note to the US government and the Neocons: George Orwell’s 1984 was a dark political satire, not a blueprint for how you should do things.

Guenter Grass Being Labeled an Anti-Semite for Critical Poem of Israel

Posted in Loon-at-large with tags , , , , , , , , , , on April 5, 2012 by loonwatch

The New York Times like many newspapers will not print Guenter Grass’ anti-War poem, I wonder if the hatemongers are going to compare this to the Danish cartoons that were supposedly “silenced” in attacks on “free speech” as they claimed at the time?

Quite a few commenters are calling Grass an “anti-Semite” and making hay out of his being drafted into the Waffen-SS in the final two months of World War II which dented his moral authority in Germany. Grass, for his part claims to have never fired a single bullet.

An opinion article in Haaretz has termed the poem “pathetic” but exonerates Grass from being an “anti-Semite,” which if anyone has read his works knows he is not.

Perhaps Guenter Grass is not the most astute individual when it comes to commenting on the geo-political intrigues playing out with regards to the war rhetoric between Israel and Iran, but it is a mistake to censor his work, not to take his points about double standards and hypocrisy seriously and to label him an anti-Semite.

Laureate accuses Israel of plotting to ‘wipe out’ Iran Israel to build 1,121 settler homes – Hebron squatters evicted

BERLIN: German Nobel literature laureate Gunter Grass touched off a firestorm of protest yesterday with a poem accusing Israel of plotting Iran’s annihilation and threatening world peace. The 84-year-old longtime leftist activist wrote in “What must be said” that he worried Israel “could wipe out the Iranian people” with a “first strike” due to the threat it sees in Tehran’s disputed nuclear program. “Why do I only say now, aged and with my last ink: the atomic power Israel is endangering the already fragile world peace?” reads the poem, which appeared in the daily Sueddeutsche Zeitung yesterday.

Grass answers that Nazi Germany’s “incomparable” crimes against Jews and his own fear of accusations of anti-Semitism kept him from openly criticising Israel. But now, “tomorrow could already be too late” and Germany could become a “supplier to a crime”, Grass wrote, referring to a deal sealed last month for Berlin to sell Israel a sixth nuclear-capable Dolphin-class submarine. “I admit: I will be silent no longer, because I am sick of the hypocrisy of the West”.

Israel slammed the poem, which also sparked a fevered debate on German-language news and culture websites. “What must be said is that it belongs to European tradition to accuse the Jews of ritual murder before the Passover celebration,” said Emmanuel Nahshon, Deputy Chief of Mission at the Israeli embassy in Berlin, in a statement. “It used to be Christian children whose blood the Jews used to make matza (unleavened bread), today it is the Iranian people that the Jewish state purportedly wants to wipe out.” Nahshon said Israel was “the only state in the world whose right to exist is publicly doubted”. “We want to live in peace with our neighbours in the region. And we are not prepared to assume the role that Gunter Grass assigns us in the German people’s process of coming to terms with its history.”

The Israel director of the Nazi-hunting Simon Wiesenthal Centre, Efraim Zuroff, accused Grass of making himself the spokesman “for anti-Semitic Germans sick of the Holocaust and seeking to rid themselves of any responsibility for its aftermath”. German Foreign Minister Guido Westerwelle released a statement without mentioning Grass by name in which he warned against “making light of the dangers of the Iranian nuclear program”. “Iran obtaining nuclear weapons is not only a threat to Israel and the entire region but also a danger for the world’s security architecture,” he said, underlining Germany’s efforts to prevent Iran from having nuclear arms.

Grass, author of the renowned anti-war novel “The Tin Drum”, shocked his admirers in 2006 when he admitted, six decades after World War II, that he had been a member of the notorious Waffen SS – a revelation that severely undermined his until then substantial moral authority in Germany. Grass said he long kept silent on Israel’s own nuclear program because his country committed “crimes that are without comparison”, but he has come to see that silence as a “burdensome lie and a coercion” whose disregard carries a punishment – “the verdict ‘anti-Semitism’ is commonly used”.

Henryk M Broder, a prominent German Jewish columnist, accused Grass in light of his poem of having become “the prototype of the educated anti-Semite”. “Grass has always had a problem with Jews but he has never articulated it as clearly as with this ‘poem’,” Broder wrote in the daily Die Welt. The country’s most influential media commentators were unanimous in their criticism, saying Grass had offered up a one-sided portrayal of Israel as the aggressor and Iran as a victim of a mortal threat. “Never before in the history of the republic has a prominent intellectual waged a battle against Israel in such a cliched way,” wrote the website of news weekly Der Spiegel. Only Wolfgang Gehrcke of the far-left Die Linke party defended Grass in public, saying he had the “courage” to express “what is widely kept silent”.

Israel, the sole if undeclared nuclear power in the Middle East, has said it is keeping all options open for responding to Iran’s program which it says is aimed at securing atomic weapons, posing an existential threat to the Jewish state. Iran, whose President Mahmoud Ahmadinejad frequently questions Israel’s right to exist, has consistently denied that its sensitive nuclear work is aimed at making weapons.

Separately, Israel’s government yesterday published tenders for 1,121 new settler homes as it faced settler anger over its decision to evict Israeli families from a disputed home in the Palestinian city of Hebron. Documents published on the Israeli housing ministry website showed the government had issued tenders for 872 new homes in Har Homa, a contentious settlement neighbourhood in the southern part of Arab east Jerusalem. Another 180 are to be built in Givat Zeev, just to the north of Jerusalem in the West Bank, while the remaining 69 are to be built in Katzrin in the occupied Golan Heights, the documents showed. Read rest here

The full text of the poem:

Why I am silent, silent for too much time,
how much is clear and we made it
in war games, where, as survivors,
we are just the footnotes

That is the claimed right to the formal preventive aggression
which could erase the Iranian people
dominated by a bouncer and moved to an organized jubilation,
because in the area of his competence there is
the construction of the atomic bomb

And then why do I avoid myself
to call the other country with its name,
where since years – even if secretly covered –
there is an increasing nuclear power,
without control, because unreachable
by every inspection?

I feel the everybody silence on this state of affairs,
which my silence is slave to,
as an oppressive lie and an inhibition that presents punishment
we don’t pay attention to;
the verdict “anti-Semitism” is common

Now, since my country,
from time to time touched by unique and exclusive crimes,
obliged to justify itself,
again for pure business aims – even if
with fast tongue we call it “reparation” –
should deliver another submarine to Israel,
with the specialty of addressing
annihilating warheads where the
existence of one atomic bomb is not proved
but it wants evidence as a scarecrow,
I say what must be said

Why did I stay silent until now?
Because the thought about my origin,
burdened by an unclearing stain,
had avoiding to wait this fact
like a truth declared by the State of Israel
that I want to be connected to

Why did I say it only now,
old and with the last ink:
the nuclear power of Israel
threat the world peace?
Because it must be said
what tomorrow will be too late;
Because – as Germans and with
enough faults on the back –
we might also become deliverers of a predictable
crime, and no excuse would erase our complicity

And I admit: I won’t be silent
because I had enough of the Western hypocrisy;
Because I wish that many will want
to get rid of the silence,
exhorting the cause of a recognizable
risk to the abdication, asking that a free and permanent control
of the Israel atomic power
and the Iran nuclear bases
will be made by both the governments
with an international supervision

Only in this way, Israelis, Palestinians, and everybody,
all people living hostile face to face in that
country occupied by the craziness,
will have a way out,
so us too

(The original German):

Warum schweige ich, verschweige zu lange,
was offensichtlich ist und in Planspielen
geübt wurde, an deren Ende als Überlebende
wir allenfalls Fußnoten sind.

Es ist das behauptete Recht auf den Erstschlag,
der das von einem Maulhelden unterjochte
und zum organisierten Jubel gelenkte
iranische Volk auslöschen könnte,
weil in dessen Machtbereich der Bau
einer Atombombe vermutet wird.

Doch warum untersage ich mir,
jenes andere Land beim Namen zu nennen,
in dem seit Jahren – wenn auch geheimgehalten –
ein wachsend nukleares Potential verfügbar
aber außer Kontrolle, weil keiner Prüfung
zugänglich ist?

Das allgemeine Verschweigen dieses Tatbestandes,
dem sich mein Schweigen untergeordnet hat,
empfinde ich als belastende Lüge
und Zwang, der Strafe in Aussicht stellt,
sobald er mißachtet wird;
das Verdikt ‘Antisemitismus’ ist geläufig.

Jetzt aber, weil aus meinem Land,
das von ureigenen Verbrechen,
die ohne Vergleich sind,
Mal um Mal eingeholt und zur Rede gestellt wird,
wiederum und rein geschäftsmäßig, wenn auch
mit flinker Lippe als Wiedergutmachung deklariert,
ein weiteres U-Boot nach Israel
geliefert werden soll, dessen Spezialität
darin besteht, allesvernichtende Sprengköpfe
dorthin lenken zu können, wo die Existenz
einer einzigen Atombombe unbewiesen ist,
doch als Befürchtung von Beweiskraft sein will,
sage ich, was gesagt werden muß.

Warum aber schwieg ich bislang?
Weil ich meinte, meine Herkunft,
die von nie zu tilgendem Makel behaftet ist,
verbiete, diese Tatsache als ausgesprochene Wahrheit
dem Land Israel, dem ich verbunden bin
und bleiben will, zuzumuten.

Warum sage ich jetzt erst,
gealtert und mit letzter Tinte:
Die Atommacht Israel gefährdet
den ohnehin brüchigen Weltfrieden?

Weil gesagt werden muß,
was schon morgen zu spät sein könnte;
auch weil wir – als Deutsche belastet genug –
Zulieferer eines Verbrechens werden könnten,
das voraussehbar ist, weshalb unsere Mitschuld
durch keine der üblichen Ausreden
zu tilgen wäre.

Und zugegeben: ich schweige nicht mehr,
weil ich der Heuchelei des Westens
überdrüssig bin; zudem ist zu hoffen,
es mögen sich viele vom Schweigen befreien,
den Verursacher der erkennbaren Gefahr
zum Verzicht auf Gewalt auffordern und
gleichfalls darauf bestehen,
daß eine unbehinderte und permanente Kontrolle
des israelischen atomaren Potentials
und der iranischen Atomanlagen
durch eine internationale Instanz
von den Regierungen beider Länder zugelassen wird.

Nur so ist allen, den Israelis und Palästinensern,
mehr noch, allen Menschen, die in dieser
vom Wahn okkupierten Region
dicht bei dicht verfeindet leben
und letztlich auch uns zu helfen.